{"id":7746,"date":"2025-06-26T11:01:31","date_gmt":"2025-06-26T01:01:31","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/06\/26\/reflection-on-the-insanity-of-god\/"},"modified":"2025-06-26T12:24:04","modified_gmt":"2025-06-26T02:24:04","slug":"reflection-on-the-insanity-of-god","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/reflection-on-the-insanity-of-god\/","title":{"rendered":"\u300a\u4e0a\u5e1d\u7684\u75af\u72c2\u300b\u8bfb\u540e\u611fReflection on The Insanity of God"},"content":{"rendered":"
\"\"<\/figure>\n\n\n\n

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Over the past couple of days, I finished reading The Insanity of God. I hesitated to write a review in Chinese, as I suspect this book might be banned in mainland China. I read all kinds of books; the views presented in them may or may not reflect my own. Unfortunately, some Chinese readers lack even this basic discernment\u2014they tend to assume that whatever book you read reflects exactly who you are, or that living in one country means you must oppose another. This kind of binary thinking deeply shapes the mindset of most Chinese people. Even those who are aware of the term \u201cbinary thinking\u201d and recognize its dangers still find it hard to completely escape its influence.<\/p>\n\n\n\n

We shouldn\u2019t blame them too quickly. Instead, we should understand them\u2014and even sympathize with them. If someone told me that 2 + 2 = 5, I wouldn\u2019t get angry; I\u2019d simply feel sorry for them.<\/p>\n\n\n\n

Without external reference points, how can one know which way is north, south, east, or west? Chinese people are not innately unreasonable; it\u2019s the limitations of their cultural context that shape their thinking. They rely on translations to understand the outside world, yet often look down on those who are bilingual\u2014this reveals a psychological obstacle. Many are unwilling to face inner conflict or deep challenges to the self, so they resort to self-deception, twisting reality to fit their expectations rather than the facts.<\/p>\n\n\n\n

Ironically, many messages from the Western world do contain obvious flaws, which only reinforce the stubbornness of the Chinese mindset. Rather than bridging the gap, the clash of civilisations during the globalisation has sometimes deepened it.<\/p>\n\n\n\n

So, in approaching this book, I prefer to reflect from the perspective of how a Chinese person might think.<\/p>\n\n\n\n

I\u2019ve read many stories of Western missionaries. This is one of them, but it raises deeper issues. It recounts the journey of an American missionary and his family as they bring Christianity to Somalia, Russia, Eastern Europe, and China.<\/p>\n\n\n\n

I have always valued the common ground shared by different religious traditions\u2014the message of love. However, the parts that defy basic human intuition hinder broader acceptance of Christianity. Missionaries often avoid these fundamental issues. Yet love is a human need; it doesn\u2019t require miracles to justify it. Whether or not Jesus resurrected, love should always be upheld. Sadly, this book does not offer any breakthrough insights on that core point.<\/p>\n\n\n\n

Religious persecution often comes with its own moral justifications, as a way to ease the guilt associated with such actions. The miracles described in Christianity conveniently offer such justification. Similar issues exist in Buddhism and other religions. Perhaps this is part of why religions exist in the first place\u2014to transcend the limits of human reason.<\/p>\n\n\n\n

The functioning of the real world allows for multiple levels of explanation. On the practical level, instrumentalism seems more effective. We cannot move objects by thought alone, but we can use symbols and Newtonian mechanics to do so. In that practical sense, Newton wins. This is just an analogy: what I mean is that religion addresses spiritual issues\u2014chiefly, the essence of love. Therefore, we cannot rigidly apply a 2,000-year-old Bible to govern the operational details of modern society.<\/p>\n\n\n\n

After returning from Africa, the author Nik did begin to reflect on this issue. His time in Eastern Europe seems to have offered him a possible resolution. Perhaps it was only a temporary resolution on his personal journey of faith. In my view, the conflict between traditional religion and modern society continues to intensify.<\/p>\n\n\n\n

However, from my personal experience, Buddhism is even less practical because it fundamentally goes against human nature.<\/p>\n\n\n\n

In facing this world, we know very little. The more I read, the more I realize how little I truly understand. Whether or not God exists, it\u2019s not God who is insane\u2014the real madness lies in humanity itself.<\/p>","protected":false},"excerpt":{"rendered":"

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