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https:\/\/classics.mit.edu\/Aristotle\/nicomachaen.2.ii.html<\/a> ","protected":false},"excerpt":{"rendered":"","protected":false},"author":17897162,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"A feeling can be genuine yet misread its situation. Separating sincerity, fittingness and action respects emotion without letting it judge the facts.","_geoff_meta_description_zh":"\u611f\u53d7\u771f\u5b9e\u53ea\u8bf4\u660e\u5b83\u786e\u5b9e\u53d1\u751f\uff0c\u4e0d\u4fdd\u8bc1\u5b83\u5bf9\u60c5\u5883\u7684\u8bc4\u4ef7\u6b63\u786e\u3002\u533a\u5206\u60c5\u7eea\u7684\u771f\u8bda\u3001\u6070\u5f53\u6027\u4e0e\u884c\u52a8\u7406\u7531\uff0c\u624d\u80fd\u65e2\u4e0d\u5426\u8ba4\u611f\u53d7\uff0c\u4e5f\u4e0d\u8ba9\u611f\u53d7\u81ea\u52a8\u88c1\u51b3\u4e8b\u5b9e\u3002","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[787294141],"tags":[787300795,787300706,787300796,787300707],"class_list":["post-20463","post","type-post","status-publish","format-standard","hentry","category-philosophical-concepts","tag-fittingness","tag-philosophy-of-emotion","tag-fittingness-zh","tag-philosophy-of-emotion-zh",""],"translatepress_titles":{"en_AU":"Can a Genuine Feeling Still Be Unfitting?","zh_CN":"\u771f\u5b9e\u7684\u611f\u53d7\uff0c\u4e5f\u53ef\u80fd\u4e0d\u6070\u5f53\u5417\uff1f"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-5k3","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/20463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=20463"}],"version-history":[{"count":0,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/20463\/revisions"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=20463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=20463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=20463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
https:\/\/plato.stanford.edu\/entries\/emotion\/<\/a><\/p>\n