{"id":10885,"date":"2025-09-08T18:53:10","date_gmt":"2025-09-08T08:53:10","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/09\/08\/%e5%93%b2%e5%ad%a6%e4%ba%8c%e5%8d%81%e4%b8%aa%e5%9f%ba%e6%9c%ac%e9%97%ae%e9%a2%98%e7%9a%84%e5%88%86%e7%b1%bb%e5%92%8c%e4%bb%a3%e8%a1%a8%e5%93%b2%e5%ad%a6%e5%ae%b6%e7%9a%84%e5%9b%9e%e7%ad%94\/"},"modified":"2026-06-19T23:11:23","modified_gmt":"2026-06-19T13:11:23","slug":"20-basic-philosophy-questions","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/20-basic-philosophy-questions\/","title":{"rendered":"\u4e2d\u82f1\u6587\u5bf9\u7167\uff1a\u4e8c\u5341\u4e2a\u57fa\u672c\u54f2\u5b66\u95ee\u9898\u7684\u5206\u7c7b\u548c\u4ee3\u8868\u54f2\u5b66\u5bb6\u7684\u56de\u7b54"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e00\u3001\u5f62\u800c\u4e0a\u5b66 Metaphysics<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u4ec0\u4e48\u662f\u5b58\u5728\uff1f<\/td><td>What is being\/existence?<\/td><td>\u67cf\u62c9\u56fe\uff1a\u5b58\u5728\u7684\u662f\u7406\u5ff5\u3002\u4e9a\u91cc\u58eb\u591a\u5fb7\uff1a\u5b58\u5728\u5c31\u662f\u5b9e\u4f53\u3002\u6d77\u5fb7\u683c\u5c14\uff1a\u5e94\u8ffd\u95ee\u5b58\u5728\u7684\u610f\u4e49\u3002<\/td><td>Plato: True being is the realm of Ideas. Aristotle: Being is substance. Heidegger: Philosophy must ask about the meaning of Being.<\/td><\/tr><tr><td>\u4e16\u754c\u6709\u672c\u539f\u5417\uff1f<\/td><td>Is there a first principle\/origin?<\/td><td>\u6cf0\u52d2\u65af\uff1a\u6c34\u662f\u672c\u539f\u3002\u9ed1\u683c\u5c14\uff1a\u7edd\u5bf9\u7cbe\u795e\u662f\u672c\u539f\u3002\u9053\u5bb6\uff1a\u9053\u751f\u4e07\u7269\u3002<\/td><td>Thales: Water is the origin. Hegel: Absolute Spirit is the origin. Daoism: The Dao is the source of all.<\/td><\/tr><tr><td>\u65f6\u95f4\u548c\u7a7a\u95f4\u662f\u4ec0\u4e48\uff1f<\/td><td>What are time and space?<\/td><td>\u725b\u987f\uff1a\u7edd\u5bf9\u5b58\u5728\u3002\u5eb7\u5fb7\uff1a\u5148\u9a8c\u76f4\u89c2\u5f62\u5f0f\u3002\u7231\u56e0\u65af\u5766\uff1a\u76f8\u5bf9\u65f6\u7a7a\u3002<\/td><td>Newton: Absolute entities. Kant: A priori forms of intuition. Einstein: Relativistic space-time.<\/td><\/tr><tr><td>\u56e0\u679c\u5173\u7cfb\u662f\u771f\u5b9e\u7684\u5417\uff1f<\/td><td>Is causality real?<\/td><td>\u4e9a\u91cc\u58eb\u591a\u5fb7\uff1a\u81ea\u7136\u79e9\u5e8f\u3002\u4f11\u8c1f\uff1a\u5fc3\u7406\u4e60\u60ef\u3002\u5eb7\u5fb7\uff1a\u5148\u9a8c\u8303\u7574\u3002<\/td><td>Aristotle: Natural necessity. Hume: Habit of association. Kant: A priori category.<\/td><\/tr><tr><td>\u4ec0\u4e48\u662f\u610f\u8bc6\uff1f<\/td><td>What is consciousness?<\/td><td>\u7b1b\u5361\u5c14\uff1a\u6211\u601d\u6545\u6211\u5728\u3002\u80e1\u585e\u5c14\uff1a\u610f\u8bc6\u662f\u610f\u5411\u7684\u3002\u4e39\u5c3c\u7279\uff1a\u8fdb\u5316\u51fa\u7684\u529f\u80fd\u5e7b\u89c9\u3002<\/td><td>Descartes: Cogito, ergo sum. Husserl: Consciousness is intentionality. Dennett: An evolved functional illusion.<\/td><\/tr><tr><td>\u4ec0\u4e48\u662f\u81ea\u6211\/\u4eba\u683c\uff1f<\/td><td>What is the self\/personhood?<\/td><td>\u6d1b\u514b\uff1a\u8bb0\u5fc6\u8fde\u7eed\u6027\u3002\u5eb7\u5fb7\uff1a\u7eaf\u7cb9\u7406\u6027\u4e3b\u4f53\u3002\u4f5b\u6559\uff1a\u65e0\u6211\u3002<\/td><td>Locke: Memory and continuity. Kant: Pure rational subject. Buddhism: No-self, only aggregates.<\/td><\/tr><tr><td>\u4ec0\u4e48\u662f\u81ea\u7531\u610f\u5fd7\uff1f<\/td><td>What is free will?<\/td><td>\u65af\u5bbe\u8bfa\u838e\uff1a\u81ea\u7531\u5373\u8ba4\u8bc6\u5fc5\u7136\u3002\u5eb7\u5fb7\uff1a\u81ea\u7531\u662f\u5b9e\u8df5\u7406\u6027\u57fa\u7840\u3002\u8428\u7279\uff1a\u4eba\u6ce8\u5b9a\u662f\u81ea\u7531\u7684\u3002<\/td><td>Spinoza: Freedom is recognizing necessity. Kant: Freedom grounds practical reason. Sartre: Man is condemned to be free.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e8c\u3001\u8ba4\u8bc6\u8bba Epistemology<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u6211\u4eec\u80fd\u591f\u83b7\u5f97\u786e\u5b9a\u7684\u77e5\u8bc6\u5417\uff1f<\/td><td>Can we attain certain knowledge?<\/td><td>\u7b1b\u5361\u5c14\uff1a\u7406\u6027\u6000\u7591\u540e\u4ecd\u53ef\u786e\u5b9a\u3002\u5eb7\u5fb7\uff1a\u611f\u6027+\u7406\u6027\u8303\u7574\u3002\u6ce2\u666e\u5c14\uff1a\u79d1\u5b66\u662f\u53ef\u8bc1\u4f2a\u7684\u5047\u8bf4\u3002<\/td><td>Descartes: Certainty after radical doubt. Kant: Knowledge arises from intuition + categories. Popper: Science is falsifiable conjecture.<\/td><\/tr><tr><td>\u771f\u7406\u662f\u4ec0\u4e48\uff1f<\/td><td>What is truth?<\/td><td>\u4e9a\u91cc\u58eb\u591a\u5fb7\uff1a\u7b26\u5408\u8bba\u3002\u9ed1\u683c\u5c14\uff1a\u6574\u4f53\u5c55\u5f00\u3002\u8a79\u59c6\u65af\uff1a\u5b9e\u7528\u4e3b\u4e49\u3002<\/td><td>Aristotle: Correspondence theory. Hegel: Truth as whole process. James: Pragmatism\u2014truth is what works.<\/td><\/tr><tr><td>\u8bed\u8a00\u4e0e\u73b0\u5b9e\u7684\u5173\u7cfb\u662f\u4ec0\u4e48\uff1f<\/td><td>What is the relation between language and reality?<\/td><td>\u7ef4\u7279\u6839\u65af\u5766\u65e9\u671f\uff1a\u8bed\u8a00\u662f\u4e16\u754c\u56fe\u50cf\u3002\u540e\u671f\uff1a\u610f\u4e49\u662f\u8bed\u8a00\u6e38\u620f\u3002\u5fb7\u91cc\u8fbe\uff1a\u8bed\u8a00\u6c38\u8fdc\u5ef6\u5f02\u3002<\/td><td>Wittgenstein (early): Language pictures the world. Wittgenstein (later): Meaning is use. Derrida: Language is diff\u00e9rance, never present.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e09\u3001\u4f26\u7406\u5b66 Ethics<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u5584\u4e0e\u6076\u662f\u4ec0\u4e48\uff1f<\/td><td>What are good and evil?<\/td><td>\u82cf\u683c\u62c9\u5e95\uff1a\u5584\u5373\u77e5\u8bc6\u3002\u5eb7\u5fb7\uff1a\u7406\u6027\u9053\u5fb7\u5f8b\u3002\u5c3c\u91c7\uff1a\u4ef7\u503c\u521b\u9020\u3002<\/td><td>Socrates: Good is knowledge. Kant: Moral law of reason. Nietzsche: Creation of values.<\/td><\/tr><tr><td>\u4eba\u7c7b\u5e94\u5f53\u5982\u4f55\u751f\u6d3b\uff1f<\/td><td>How should humans live?<\/td><td>\u4e9a\u91cc\u58eb\u591a\u5fb7\uff1a\u5fb7\u6027\u4e0e\u5e78\u798f\u3002\u4f0a\u58c1\u9e20\u9c81\uff1a\u5feb\u4e50\u4e0e\u5b81\u9759\u3002\u5b54\u5b50\uff1a\u4ec1\u4e49\u793c\u667a\u3002<\/td><td>Aristotle: Virtue and eudaimonia. Epicurus: Pleasure and tranquility. Confucius: Ren, righteousness, ritual, wisdom.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u56db\u3001\u653f\u6cbb\u54f2\u5b66 Political Philosophy<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u6b63\u4e49\u662f\u4ec0\u4e48\uff1f<\/td><td>What is justice?<\/td><td>\u67cf\u62c9\u56fe\uff1a\u5404\u5b89\u5176\u804c\u3002\u7f57\u5c14\u65af\uff1a\u516c\u5e73\u5373\u6b63\u4e49\u3002\u5c3c\u91c7\uff1a\u6743\u529b\u5173\u7cfb\u3002<\/td><td>Plato: Each doing one\u2019s role. Rawls: Justice as fairness. Nietzsche: Justice as power relations.<\/td><\/tr><tr><td>\u6743\u529b\u4e0e\u5408\u6cd5\u6027\u7684\u533a\u522b\u662f\u4ec0\u4e48\uff1f<\/td><td>What distinguishes power from legitimacy?<\/td><td>\u9a6c\u57fa\u96c5\u7ef4\u5229\uff1a\u6743\u529b\u662f\u7edf\u6cbb\u6280\u5de7\u3002\u97e6\u4f2f\uff1a\u5408\u6cd5\u6027\u6765\u81ea\u4f20\u7edf\/\u9b45\u529b\/\u6cd5\u5f8b\u3002\u798f\u67ef\uff1a\u6743\u529b\u901a\u8fc7\u77e5\u8bc6\u4e0e\u8bdd\u8bed\u7ef4\u7cfb\u3002<\/td><td>Machiavelli: Power is ruling technique. Weber: Legitimacy from tradition\/charisma\/law. Foucault: Power sustained by knowledge and discourse.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e94\u3001\u7f8e\u5b66 Aesthetics<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u7f8e\u662f\u4ec0\u4e48\uff1f<\/td><td>What is beauty?<\/td><td>\u67cf\u62c9\u56fe\uff1a\u7f8e\u662f\u7406\u5ff5\u663e\u73b0\u3002\u5eb7\u5fb7\uff1a\u65e0\u76ee\u7684\u7684\u5408\u76ee\u7684\u6027\u3002\u9ed1\u683c\u5c14\uff1a\u89c2\u5ff5\u7684\u611f\u6027\u663e\u73b0\u3002<\/td><td>Plato: Beauty is the manifestation of Ideas. Kant: Purposiveness without purpose. Hegel: Beauty as sensuous appearance of the Idea.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u516d\u3001\u5b97\u6559\u54f2\u5b66 Philosophy of Religion<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u5b97\u6559\u4fe1\u4ef0\u4e0e\u7406\u6027\u517c\u5bb9\u5417\uff1f<\/td><td>Are faith and reason compatible?<\/td><td>\u963f\u594e\u90a3\uff1a\u548c\u8c10\u3002\u5eb7\u5fb7\uff1a\u7406\u6027\u9650\u5236\uff0c\u7559\u7ed9\u4fe1\u4ef0\u7a7a\u95f4\u3002\u5c3c\u91c7\uff1a\u5b97\u6559\u662f\u5e7b\u8c61\u3002<\/td><td>Aquinas: Harmony. Kant: Reason limits, leaving room for faith. Nietzsche: Religion as illusion.<\/td><\/tr><tr><td>\u795e\u662f\u5426\u5b58\u5728\uff1f<\/td><td>Does God exist?<\/td><td>\u5b89\u745f\u4f26\uff1a\u672c\u4f53\u8bba\u8bc1\u660e\u3002\u5eb7\u5fb7\uff1a\u9053\u5fb7\u7406\u6027\u5047\u8bbe\u3002\u65e0\u795e\u8bba\uff1a\u6295\u5c04\u3002<\/td><td>Anselm: Ontological proof. Kant: Moral postulate. Atheists: Projection.<\/td><\/tr><tr><td>\u6b7b\u4ea1\u610f\u5473\u7740\u4ec0\u4e48\uff1f<\/td><td>What does death mean?<\/td><td>\u4f0a\u58c1\u9e20\u9c81\uff1a\u65e0\u611f\u53d7\u5373\u65e0\u75db\u82e6\u3002\u57fa\u7763\u6559\uff1a\u590d\u6d3b\u4e0e\u5ba1\u5224\u3002\u6d77\u5fb7\u683c\u5c14\uff1a\u5411\u6b7b\u800c\u5728\u3002<\/td><td>Epicurus: No sensation, no pain. Christianity: Resurrection and judgment. Heidegger: Being-toward-death.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e03\u3001\u5386\u53f2\u4e0e\u54f2\u5b66\u81ea\u8eab History &amp; Meta-Philosophy<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>\u95ee\u9898 (\u4e2d\u6587)<\/strong><\/td><td><strong>Question (English)<\/strong><\/td><td><strong>\u4ee3\u8868\u54f2\u5b66\u5bb6\u56de\u7b54 (\u4e2d\u6587)<\/strong><\/td><td><strong>Representative Answers (English)<\/strong><\/td><\/tr><tr><td>\u4eba\u7c7b\u5386\u53f2\u662f\u5426\u6709\u610f\u4e49\uff1f<\/td><td>Does human history have meaning or purpose?<\/td><td>\u9ed1\u683c\u5c14\uff1a\u5386\u53f2\u662f\u81ea\u7531\u5c55\u5f00\u3002\u9a6c\u514b\u601d\uff1a\u9636\u7ea7\u6597\u4e89\u3002\u5c3c\u91c7\uff1a\u65e0\u76ee\u7684\uff0c\u53ea\u6709\u6743\u529b\u610f\u5fd7\u3002<\/td><td>Hegel: History as realization of freedom. Marx: Class struggle. Nietzsche: No purpose, only will to power.<\/td><\/tr><tr><td>\u54f2\u5b66\u7684\u610f\u4e49\u662f\u4ec0\u4e48\uff1f<\/td><td>What is the meaning of philosophy?<\/td><td>\u82cf\u683c\u62c9\u5e95\uff1a\u672a\u7ecf\u5ba1\u89c6\u7684\u4eba\u751f\u4e0d\u503c\u5f97\u8fc7\u3002\u9a6c\u514b\u601d\uff1a\u54f2\u5b66\u5e94\u6539\u9020\u4e16\u754c\u3002\u7ef4\u7279\u6839\u65af\u5766\uff1a\u6f84\u6e05\u601d\u60f3\u4e0e\u8bed\u8a00\u3002<\/td><td>Socrates: The unexamined life is not worth living. Marx: Philosophy must change the world. Wittgenstein: Philosophy clarifies thought and language.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/geoffreychen.com\/zh\/category\/philosophy-notes\/western-philosophy-50-questions\/\" data-type=\"link\" data-id=\"https:\/\/geoffreychen.com\/zh\/category\/philosophy-notes\/western-philosophy-50-questions\/\" target=\"_blank\" rel=\"noreferrer noopener\">\u66f4\u591a\u54f2\u5b66\u95ee\u9898<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u4e00\u4efd\u5b8c\u6574\u7684\u4e2d\u82f1\u6587\u5bf9\u7167\u8868\uff0c\u6db5\u76d6\u4e8c\u5341\u4e2a\u57fa\u672c\u54f2\u5b66\u95ee\u9898\u53ca\u4e3b\u8981\u56de\u7b54\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"\u4e8c\u5341\u4e2a\u57fa\u672c\u54f2\u5b66\u95ee\u9898\u7684\u5206\u7c7b\u548c\u4ee3\u8868\u54f2\u5b66\u5bb6\u7684\u56de\u7b54","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[783694611],"tags":[892624,698158666,787294114,90883108,7816,153729,787293858,1868,9581,3732752,5108138,787294113,787294116],"class_list":["post-10885","post","type-post","status-publish","format-image","hentry","category-philosophy-notes","tag-892624","tag-698158666","tag-787294114","tag-90883108","tag-god","tag-hume","tag-kant","tag-philosophy","tag-9581","tag-3732752","tag-5108138","tag-787294113","tag-787294116","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u4e2d\u82f1\u6587\u5bf9\u7167\uff1a\u4e8c\u5341\u4e2a\u57fa\u672c\u54f2\u5b66\u95ee\u9898\u7684\u5206\u7c7b\u548c\u4ee3\u8868\u54f2\u5b66\u5bb6\u7684\u56de\u7b54"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2Pz","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10885"}],"version-history":[{"count":3,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10885\/revisions"}],"predecessor-version":[{"id":14469,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10885\/revisions\/14469"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}