<\/p>\n\n\n\n
\u7b2c\u4e94\u5341\u516d\u7ae0<\/strong><\/p>\n\n\n\n \u4e2d\u6587\u539f\u6587<\/p>\n\n\n\n \u77e5\u8005\u4e0d\u8a00\uff0c\u8a00\u8005\u4e0d\u77e5\u3002<\/p>\n\n\n\n \u585e\u5176\u5151\uff0c\u95ed\u5176\u95e8\uff0c\u632b\u5176\u9510\uff0c\u89e3\u5176\u7eb7\uff0c\u548c\u5176\u5149\uff0c\u540c\u5176\u5c18\u3002<\/p>\n\n\n\n \u662f\u8c13\u7384\u540c\u3002<\/p>\n\n\n\n \u6545\u4e0d\u53ef\u5f97\u800c\u4eb2\uff0c\u4e0d\u53ef\u5f97\u800c\u758f\uff1b<\/p>\n\n\n\n \u4e0d\u53ef\u5f97\u800c\u5229\uff0c\u4e0d\u53ef\u5f97\u800c\u5bb3\uff1b<\/p>\n\n\n\n \u4e0d\u53ef\u5f97\u800c\u8d35\uff0c\u4e0d\u53ef\u5f97\u800c\u8d31\u3002<\/p>\n\n\n\n \u6545\u4e3a\u5929\u4e0b\u8d35\u3002<\/p>\n\n\n\n English Translation<\/p>\n\n\n\n Those who know do not speak;<\/p>\n\n\n\n Those who speak do not know.<\/p>\n\n\n\n Block the openings,<\/p>\n\n\n\n Shut the doors,<\/p>\n\n\n\n Blunt the sharpness,<\/p>\n\n\n\n Untangle the knots,<\/p>\n\n\n\n Soften the glare,<\/p>\n\n\n\n Merge with the dust.<\/p>\n\n\n\n This is called profound unity.<\/p>\n\n\n\n Thus one cannot be approached nor estranged,<\/p>\n\n\n\n Cannot be benefited nor harmed,<\/p>\n\n\n\n Cannot be honored nor despised.<\/p>\n\n\n\n Therefore such a one is most honored under Heaven.<\/p>\n\n\n\n \u95ee\u7b54\u8bb2\u89e3<\/p>\n\n\n\n \u95ee\uff1a\u4e3a\u4ec0\u4e48\u201c\u77e5\u8005\u4e0d\u8a00\uff0c\u8a00\u8005\u4e0d\u77e5\u201d\uff1f<\/p>\n\n\n\n \u7b54\uff1a\u771f\u6b63\u7684\u667a\u6167\u65e0\u6cd5\u7528\u8bed\u8a00\u5b8c\u5168\u8868\u8fbe\uff0c\u8bed\u8a00\u4e00\u65e6\u4ecb\u5165\u5c31\u5931\u771f\u3002\u6240\u4ee5\u667a\u8005\u5b81\u9759\u5b88\u9053\uff0c\u800c\u4e0d\u5728\u8a00\u8f9e\u4e0a\u70ab\u8000\u3002<\/p>\n\n\n\n Q: Why does it say \u201cthose who know do not speak, those who speak do not know\u201d?<\/p>\n\n\n\n A: Because true wisdom transcends words. Once spoken, it loses authenticity. The wise keep silent and dwell in Dao.<\/p>\n\n\n\n \u7b2c\u4e94\u5341\u4e03\u7ae0<\/strong><\/p>\n\n\n\n \u4e2d\u6587\u539f\u6587<\/p>\n\n\n\n \u4ee5\u6b63\u6cbb\u56fd\uff0c\u4ee5\u5947\u7528\u5175\uff0c\u4ee5\u65e0\u4e8b\u53d6\u5929\u4e0b\u3002<\/p>\n\n\n\n \u543e\u4f55\u4ee5\u77e5\u5176\u7136\u54c9\uff1f\u4ee5\u6b64\uff1a<\/p>\n\n\n\n \u5929\u4e0b\u591a\u5fcc\u8bb3\uff0c\u800c\u6c11\u5f25\u8d2b\uff1b<\/p>\n\n\n\n \u4eba\u591a\u5229\u5668\uff0c\u56fd\u5bb6\u6ecb\u660f\uff1b<\/p>\n\n\n\n \u4eba\u591a\u4f0e\u5de7\uff0c\u5947\u7269\u6ecb\u8d77\uff1b<\/p>\n\n\n\n \u6cd5\u4ee4\u6ecb\u5f70\uff0c\u76d7\u8d3c\u591a\u6709\u3002<\/p>\n\n\n\n \u6545\u5723\u4eba\u4e91\uff1a\u6211\u65e0\u4e3a\u800c\u6c11\u81ea\u5316\uff0c\u6211\u597d\u9759\u800c\u6c11\u81ea\u6b63\uff0c<\/p>\n\n\n\n \u6211\u65e0\u4e8b\u800c\u6c11\u81ea\u5bcc\uff0c\u6211\u65e0\u6b32\u800c\u6c11\u81ea\u6734\u3002<\/p>\n\n\n\n English Translation<\/p>\n\n\n\n Govern the state with uprightness;<\/p>\n\n\n\n Use surprise in warfare;<\/p>\n\n\n\n Win the world by letting things be.<\/p>\n\n\n\n How do I know this? By this:<\/p>\n\n\n\n The more prohibitions in the world, the poorer the people;<\/p>\n\n\n\n The more sharp weapons, the darker the state;<\/p>\n\n\n\n The more cunning skills, the more strange goods arise;<\/p>\n\n\n\n The more laws and decrees, the more thieves appear.<\/p>\n\n\n\n Therefore the sage says:<\/p>\n\n\n\n I act through non-action, and the people transform themselves;<\/p>\n\n\n\n I love stillness, and the people become upright;<\/p>\n\n\n\n I have no affairs, and the people prosper;<\/p>\n\n\n\n I have no desires, and the people become simple.<\/p>\n\n\n\n \u95ee\u7b54\u8bb2\u89e3<\/p>\n\n\n\n \u95ee\uff1a\u4e3a\u4ec0\u4e48\u6cd5\u4ee4\u8d8a\u591a\uff0c\u76d7\u8d3c\u8d8a\u591a\uff1f<\/p>\n\n\n\n \u7b54\uff1a\u56e0\u4e3a\u8fc7\u591a\u7684\u7ba1\u5236\u4f1a\u6ecb\u751f\u5bf9\u6297\u4e0e\u6f0f\u6d1e\uff0c\u53cd\u800c\u523a\u6fc0\u6df7\u4e71\u3002\u65e0\u4e3a\u800c\u6cbb\u80fd\u8ba9\u793e\u4f1a\u81ea\u7136\u5f52\u6b63\u3002<\/p>\n\n\n\n Q: Why does \u201cthe more laws, the more thieves\u201d happen?<\/p>\n\n\n\n A: Because excessive control breeds resistance and loopholes, encouraging corruption. Non-interference lets society balance itself.<\/p>\n\n\n\n \u7b2c\u4e94\u5341\u516b\u7ae0<\/strong><\/p>\n\n\n\n \u4e2d\u6587\u539f\u6587<\/p>\n\n\n\n \u5176\u653f\u95f7\u95f7\uff0c\u5176\u6c11\u6df3\u6df3\uff1b<\/p>\n\n\n\n \u5176\u653f\u5bdf\u5bdf\uff0c\u5176\u6c11\u7f3a\u7f3a\u3002<\/p>\n\n\n\n \u7978\u516e\u798f\u4e4b\u6240\u501a\uff0c\u798f\u516e\u7978\u4e4b\u6240\u4f0f\u3002<\/p>\n\n\n\n \u5b70\u77e5\u5176\u6781\uff1f\u5176\u65e0\u6b63\u4e5f\u3002<\/p>\n\n\n\n \u6b63\u590d\u4e3a\u5947\uff0c\u5584\u590d\u4e3a\u5996\u3002<\/p>\n\n\n\n \u4eba\u4e4b\u8ff7\uff0c\u5176\u65e5\u56fa\u4e45\u77e3\uff01<\/p>\n\n\n\n \u662f\u4ee5\u5723\u4eba\u65b9\u800c\u4e0d\u5272\uff0c\u5ec9\u800c\u4e0d\u523f\uff0c\u76f4\u800c\u4e0d\u8086\uff0c\u5149\u800c\u4e0d\u8000\u3002<\/p>\n\n\n\n English Translation<\/p>\n\n\n\n When government is dull, the people are simple;<\/p>\n\n\n\n When government is sharp, the people are cunning.<\/p>\n\n\n\n Misfortune rests upon fortune;<\/p>\n\n\n\n Fortune hides within misfortune.<\/p>\n\n\n\n Who knows their end?<\/p>\n\n\n\n They have no fixed rule.<\/p>\n\n\n\n The correct becomes the strange;<\/p>\n\n\n\n Goodness becomes evil.<\/p>\n\n\n\n People have been confused for a long time!<\/p>\n\n\n\n Thus the sage is square but does not cut,<\/p>\n\n\n\n Honest but not hurtful,<\/p>\n\n\n\n Straight but not reckless,<\/p>\n\n\n\n Bright but not dazzling.<\/p>\n\n\n\n \u95ee\u7b54\u8bb2\u89e3<\/p>\n\n\n\n \u95ee\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u201c\u7978\u516e\u798f\u4e4b\u6240\u501a\uff0c\u798f\u516e\u7978\u4e4b\u6240\u4f0f\u201d\uff1f<\/p>\n\n\n\n \u7b54\uff1a\u56e0\u4e3a\u798f\u4e0e\u7978\u76f8\u4e92\u4f9d\u5b58\u3001\u76f8\u4e92\u8f6c\u5316\u3002\u4e16\u95f4\u6ca1\u6709\u7edd\u5bf9\u7684\u597d\u574f\uff0c\u552f\u6709\u4fdd\u6301\u4e2d\u6b63\u4e4b\u5fc3\uff0c\u624d\u80fd\u907f\u514d\u8ff7\u5931\u3002<\/p>\n\n\n\n Q: Why \u201cmisfortune rests upon fortune, fortune hides within misfortune\u201d?<\/p>\n\n\n\n A: Because fortune and misfortune transform into each other. Nothing is absolute; balance prevents confusion.<\/p>\n\n\n\n \u7b2c\u4e94\u5341\u4e5d\u7ae0<\/strong><\/p>\n\n\n\n \u4e2d\u6587\u539f\u6587<\/p>\n\n\n\n \u6cbb\u4eba\u4e8b\u5929\uff0c\u83ab\u82e5\u556c\u3002<\/p>\n\n\n\n \u592b\u552f\u556c\uff0c\u662f\u4ee5\u65e9\u670d\uff1b<\/p>\n\n\n\n \u65e9\u670d\u8c13\u4e4b\u91cd\u79ef\u5fb7\uff1b\u91cd\u79ef\u5fb7\u5219\u65e0\u4e0d\u514b\uff1b<\/p>\n\n\n\n \u65e0\u4e0d\u514b\u5219\u83ab\u77e5\u5176\u6781\uff1b\u83ab\u77e5\u5176\u6781\uff0c\u53ef\u4ee5\u6709\u56fd\u3002<\/p>\n\n\n\n \u6709\u56fd\u4e4b\u6bcd\uff0c\u53ef\u4ee5\u957f\u4e45\u3002<\/p>\n\n\n\n \u662f\u8c13\u6df1\u6839\u56fa\u67e2\uff0c\u957f\u751f\u4e45\u89c6\u4e4b\u9053\u3002<\/p>\n\n\n\n English Translation<\/p>\n\n\n\n In governing people and serving Heaven,<\/p>\n\n\n\n Nothing is better than frugality.<\/p>\n\n\n\n Only with frugality can one submit early.<\/p>\n\n\n\n Submitting early is called building up virtue.<\/p>\n\n\n\n With abundant virtue, nothing cannot be overcome.<\/p>\n\n\n\n When nothing cannot be overcome, no one knows its limit.<\/p>\n\n\n\n Having limitless virtue, one can possess the state.<\/p>\n\n\n\n Possessing the mother of the state, it can endure long.<\/p>\n\n\n\n This is called deep roots and a firm foundation\u2014<\/p>\n\n\n\n The way of long life and lasting vision.<\/p>\n\n\n\n \u95ee\u7b54\u8bb2\u89e3<\/p>\n\n\n\n \u95ee\uff1a\u4e3a\u4ec0\u4e48\u6cbb\u7406\u5f3a\u8c03\u201c\u556c\u201d\uff08\u8282\u4fed\uff09\uff1f<\/p>\n\n\n\n \u7b54\uff1a\u8282\u4fed\u80fd\u79ef\u84c4\u5fb7\u884c\uff0c\u4f7f\u56fd\u5bb6\u7a33\u56fa\u957f\u4e45\u3002\u5962\u534e\u5219\u6d88\u8017\u6839\u57fa\uff0c\u5bfc\u81f4\u8870\u8d25\u3002<\/p>\n\n\n\n Q: Why is \u201cfrugality\u201d emphasized in governance?<\/p>\n\n\n\n A: Because frugality accumulates virtue and preserves strength, giving a state longevity. Extravagance depletes the root and causes decline.<\/p>\n\n\n\n \u7b2c\u516d\u5341\u7ae0<\/strong><\/p>\n\n\n\n \u4e2d\u6587\u539f\u6587<\/p>\n\n\n\n \u6cbb\u5927\u56fd\u82e5\u70f9\u5c0f\u9c9c\u3002<\/p>\n\n\n\n \u4ee5\u9053\u8385\u5929\u4e0b\uff0c\u5176\u9b3c\u4e0d\u795e\u3002<\/p>\n\n\n\n \u975e\u5176\u9b3c\u4e0d\u795e\uff0c\u5176\u795e\u4e0d\u4f24\u4eba\u3002<\/p>\n\n\n\n \u975e\u5176\u795e\u4e0d\u4f24\u4eba\uff0c\u5723\u4eba\u4ea6\u4e0d\u4f24\u4eba\u3002<\/p>\n\n\n\n \u592b\u4e24\u4e0d\u76f8\u4f24\uff0c\u6545\u5fb7\u4ea4\u5f52\u7109\u3002<\/p>\n\n\n\n English Translation<\/p>\n\n\n\n Governing a great state<\/p>\n\n\n\n Is like cooking a small fish.<\/p>\n\n\n\n When one rules the world with Dao,<\/p>\n\n\n\n Spirits lose their power.<\/p>\n\n\n\n It is not that spirits lose their power,<\/p>\n\n\n\n But their power does not harm people.<\/p>\n\n\n\n It is not that their power does not harm,<\/p>\n\n\n\n But the sage also does not harm people.<\/p>\n\n\n\n When both do not harm,<\/p>\n\n\n\n Virtue flows together and returns.<\/p>\n\n\n\n \u95ee\u7b54\u8bb2\u89e3<\/p>\n\n\n\n \u95ee\uff1a\u201c\u6cbb\u5927\u56fd\u82e5\u70f9\u5c0f\u9c9c\u201d\u662f\u4ec0\u4e48\u610f\u601d\uff1f<\/p>\n\n\n\n \u7b54\uff1a\u6cbb\u7406\u5927\u56fd\u8981\u50cf\u714e\u5c0f\u9c7c\u4e00\u6837\uff0c\u8f7b\u8f7b\u7ffb\u52a8\uff0c\u4e0d\u53ef\u6270\u52a8\u8fc7\u591a\u3002\u5426\u5219\u4f1a\u7834\u574f\u81ea\u7136\u7684\u548c\u8c10\u3002<\/p>\n\n\n\n Q: What does \u201cgoverning a great state is like cooking a small fish\u201d mean?<\/p>\n\n\n\n A: It means ruling should be gentle and minimal. Too much interference, like over-stirring a fish, spoils harmony.<\/p>\n\n\n\n <\/p>","protected":false},"excerpt":{"rendered":" \u6545\u4e0d\u53ef\u5f97\u800c\u4eb2\uff0c\u4e0d\u53ef\u5f97\u800c\u758f\uff1b
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\n\u6545\u4e3a\u5929\u4e0b\u8d35\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[783695773],"tags":[5367918],"class_list":["post-10865","post","type-post","status-publish","format-image","hentry","category-study-notes-on-daoist-philosophy","tag-5367918","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u9053\u5fb7\u7ecf\u300b\u7b2c\u4e94\u5341\u516d\u5230\u7b2c\u516d\u5341\u7ae0\u5b66\u4e60\u7b14\u8bb0Study Notes on Dao De Jing, Chapters 56-60"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2Pf","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10865"}],"version-history":[{"count":2,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10865\/revisions"}],"predecessor-version":[{"id":10867,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10865\/revisions\/10867"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}