{"id":10780,"date":"2025-09-05T21:50:18","date_gmt":"2025-09-05T11:50:18","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/09\/05\/%e3%80%8a%e7%b2%be%e7%a5%9e%e7%8e%b0%e8%b1%a1%e5%ad%a6%e3%80%8b%c2%b7%e5%af%bc%e8%ae%ba-introduction\/"},"modified":"2025-09-11T14:53:31","modified_gmt":"2025-09-11T04:53:31","slug":"%e3%80%8a%e7%b2%be%e7%a5%9e%e7%8e%b0%e8%b1%a1%e5%ad%a6%e3%80%8b%c2%b7%e5%af%bc%e8%ae%ba-introduction","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e7%b2%be%e7%a5%9e%e7%8e%b0%e8%b1%a1%e5%ad%a6%e3%80%8b%c2%b7%e5%af%bc%e8%ae%ba-introduction\/","title":{"rendered":"\u300a\u7cbe\u795e\u73b0\u8c61\u5b66\u300b\u00b7\u5bfc\u8bba (Introduction)"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u6838\u5fc3\u5185\u5bb9 (Core Ideas)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\uff1a\u9ed1\u683c\u5c14\u5728\u5bfc\u8bba\u4e2d\u9610\u8ff0\u672c\u4e66\u7684\u76ee\u7684\uff1a\u8ffd\u8e2a\u610f\u8bc6\u7684\u53d1\u5c55\u5386\u7a0b\uff0c\u4ece\u76f4\u63a5\u7ecf\u9a8c\u51fa\u53d1\uff0c\u6700\u7ec8\u8fbe\u5230\u201c\u7edd\u5bf9\u77e5\u8bc6\u201d\u3002<\/li>\n\n\n\n<li>English: In the Introduction, Hegel explains the purpose of the book: to trace the development of consciousness, starting from immediate experience and ultimately reaching \u201cabsolute knowing.\u201d<\/li>\n\n\n\n<li>\u4e2d\u6587\uff1a\u4ed6\u8ba4\u4e3a\u610f\u8bc6\u603b\u662f\u4e0e\u201c\u5bf9\u8c61\u201d\u76f8\u8054\u7cfb\uff0c\u4f46\u5728\u8ba4\u8bc6\u8fc7\u7a0b\u4e2d\uff0c\u5bf9\u8c61\u4e5f\u4f1a\u968f\u7740\u610f\u8bc6\u7684\u6d3b\u52a8\u800c\u6539\u53d8\u3002<\/li>\n\n\n\n<li>English: He argues that consciousness is always related to an \u201cobject,\u201d but in the process of knowing, the object itself changes along with the activity of consciousness.<\/li>\n\n\n\n<li>\u4e2d\u6587\uff1a\u5bfc\u8bba\u8fd8\u63d0\u51fa\u201c\u7ecf\u9a8c\u201d(Erfahrung)\u7684\u6982\u5ff5\uff0c\u5f3a\u8c03\u610f\u8bc6\u901a\u8fc7\u4e0d\u65ad\u81ea\u6211\u5426\u5b9a\u548c\u8d85\u8d8a\uff0c\u624d\u80fd\u9010\u6b65\u63a5\u8fd1\u771f\u7406\u3002<\/li>\n\n\n\n<li>English: The Introduction also introduces the concept of \u201cexperience\u201d (Erfahrung), stressing that consciousness approaches truth only through constant self-negation and transcendence.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u95ee\u7b54\u5f0f\u5206\u6790 (Q&amp;A Analysis, 20 Pairs)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1 \u4e2d\u6587\uff1a\u9ed1\u683c\u5c14\u4e3a\u4ec0\u4e48\u8981\u5199\u5bfc\u8bba\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1 English: Why does Hegel write an Introduction?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u4e3a\u4e86\u8bf4\u660e\u672c\u4e66\u7684\u76ee\u6807\u548c\u65b9\u6cd5\uff0c\u5373\u5c55\u793a\u610f\u8bc6\u7684\u53d1\u5c55\u5386\u7a0b\u3002<\/li>\n\n\n\n<li>English Answer: To clarify the aim and method of the book, namely to show the development of consciousness.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q2 \u4e2d\u6587\uff1a\u610f\u8bc6\u7684\u8d77\u70b9\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2 English: What is the starting point of consciousness?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u6700\u521d\u7684\u76f4\u63a5\u7ecf\u9a8c\uff0c\u5373\u611f\u89c9\u548c\u611f\u5b98\u5bf9\u8c61\u3002<\/li>\n\n\n\n<li>English Answer: The initial immediate experience, that is, sensation and sense-objects.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q3 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u610f\u8bc6\u603b\u662f\u548c\u5bf9\u8c61\u76f8\u5173\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3 English: Why is consciousness always related to an object?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u610f\u8bc6\u672c\u8d28\u4e0a\u5c31\u662f\u201c\u5bf9\u67d0\u7269\u7684\u610f\u8bc6\u201d\u3002<\/li>\n\n\n\n<li>English Answer: Because consciousness is essentially \u201cconsciousness of something.\u201d<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q4 \u4e2d\u6587\uff1a\u9ed1\u683c\u5c14\u6240\u8bf4\u7684\u201c\u7ecf\u9a8c\u201d\u662f\u4ec0\u4e48\u610f\u601d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q4 English: What does Hegel mean by \u201cexperience\u201d?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u7ecf\u9a8c\u4e0d\u662f\u88ab\u52a8\u63a5\u53d7\uff0c\u800c\u662f\u610f\u8bc6\u5728\u4e0e\u5bf9\u8c61\u4e92\u52a8\u4e2d\u4e0d\u65ad\u8f6c\u5316\u548c\u63d0\u5347\u7684\u8fc7\u7a0b\u3002<\/li>\n\n\n\n<li>English Answer: Experience is not passive reception, but the process where consciousness transforms and elevates itself through interaction with objects.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q5 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u771f\u7406\u5728\u7ecf\u9a8c\u4e2d\u4ea7\u751f\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q5 English: Why does Hegel say truth arises through experience?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u610f\u8bc6\u5fc5\u987b\u7ecf\u8fc7\u4e0d\u65ad\u7684\u8bd5\u9519\u3001\u5426\u5b9a\u548c\u4fee\u6b63\uff0c\u624d\u80fd\u903c\u8fd1\u771f\u7406\u3002<\/li>\n\n\n\n<li>English Answer: Because consciousness must undergo trial, negation, and correction in order to approach truth.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q6 \u4e2d\u6587\uff1a\u5bfc\u8bba\u548c\u5e8f\u8a00\u6709\u4ec0\u4e48\u533a\u522b\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q6 English: What is the difference between the Introduction and the Preface?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u5e8f\u8a00\u8bb2\u65b9\u6cd5\u548c\u7acb\u573a\uff0c\u5bfc\u8bba\u5219\u5c55\u5f00\u8bf4\u660e\u672c\u4e66\u7684\u903b\u8f91\u8d77\u70b9\u548c\u4efb\u52a1\u3002<\/li>\n\n\n\n<li>English Answer: The Preface outlines method and stance, while the Introduction explains the logical starting point and task of the book.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q7 \u4e2d\u6587\uff1a\u9ed1\u683c\u5c14\u8ba4\u4e3a\u5bf9\u8c61\u662f\u56fa\u5b9a\u7684\u5417\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q7 English: Does Hegel consider the object fixed?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u4e0d\u662f\uff0c\u5bf9\u8c61\u968f\u7740\u610f\u8bc6\u7684\u6d3b\u52a8\u800c\u53d1\u751f\u53d8\u5316\u3002<\/li>\n\n\n\n<li>English Answer: No, the object changes along with the activity of consciousness.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q8 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u9ed1\u683c\u5c14\u5f3a\u8c03\u8fc7\u7a0b\u800c\u4e0d\u662f\u7ed3\u679c\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q8 English: Why does Hegel emphasize process rather than result?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u771f\u7406\u53ea\u6709\u5728\u53d1\u5c55\u7684\u5168\u8fc7\u7a0b\u4e2d\u624d\u80fd\u4f53\u73b0\uff0c\u800c\u4e0d\u662f\u5728\u67d0\u4e2a\u9759\u6b62\u7684\u7ed3\u8bba\u91cc\u3002<\/li>\n\n\n\n<li>English Answer: Because truth is manifested only in the entire developmental process, not in a static conclusion.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q9 \u4e2d\u6587\uff1a\u5bfc\u8bba\u4e2d\u7684\u201c\u8fd0\u52a8\u201d\u6307\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q9 English: What does \u201cmovement\u201d mean in the Introduction?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u6307\u610f\u8bc6\u4ece\u4e00\u4e2a\u9636\u6bb5\u8fc7\u6e21\u5230\u53e6\u4e00\u4e2a\u9636\u6bb5\u7684\u8fa9\u8bc1\u8fc7\u7a0b\u3002<\/li>\n\n\n\n<li>English Answer: It refers to the dialectical process by which consciousness moves from one stage to another.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q10 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u610f\u8bc6\u7684\u53d1\u5c55\u5305\u542b\u201c\u81ea\u6211\u5426\u5b9a\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q10 English: Why is consciousness\u2019 development said to involve \u201cself-negation\u201d?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u65e7\u7684\u8ba4\u77e5\u5fc5\u987b\u88ab\u5426\u5b9a\uff0c\u624d\u80fd\u8ba9\u65b0\u7684\u3001\u66f4\u9ad8\u7684\u8ba4\u77e5\u51fa\u73b0\u3002<\/li>\n\n\n\n<li>English Answer: Because old forms of knowing must be negated for new, higher forms of knowing to emerge.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q11 \u4e2d\u6587\uff1a\u4ec0\u4e48\u662f\u201c\u7edd\u5bf9\u77e5\u8bc6\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q11 English: What is \u201cabsolute knowing\u201d?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u662f\u610f\u8bc6\u6700\u7ec8\u8ba4\u8bc6\u5230\u5bf9\u8c61\u548c\u81ea\u6211\u5b8c\u5168\u7edf\u4e00\u7684\u72b6\u6001\u3002<\/li>\n\n\n\n<li>English Answer: It is the state where consciousness finally realizes the complete unity of object and self.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q12 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u9ed1\u683c\u5c14\u4e0d\u6ee1\u8db3\u4e8e\u76f4\u63a5\u7684\u611f\u89c9\u7ecf\u9a8c\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q12 English: Why is Hegel not satisfied with immediate sensory experience?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u611f\u89c9\u7ecf\u9a8c\u96f6\u6563\u800c\u7247\u9762\uff0c\u4e0d\u80fd\u63ed\u793a\u6574\u4f53\u771f\u7406\u3002<\/li>\n\n\n\n<li>English Answer: Because sensory experience is fragmented and partial, unable to reveal the whole truth.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q13 \u4e2d\u6587\uff1a\u5bfc\u8bba\u4e2d\u7684\u201c\u5bf9\u8c61\u201d\u4e0e\u5eb7\u5fb7\u7684\u201c\u7269\u81ea\u4f53\u201d\u6709\u4f55\u4e0d\u540c\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q13 English: How does the \u201cobject\u201d in the Introduction differ from Kant\u2019s \u201cthing-in-itself\u201d?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u5eb7\u5fb7\u7684\u7269\u81ea\u4f53\u4e0d\u53ef\u8ba4\u8bc6\uff0c\u800c\u9ed1\u683c\u5c14\u7684\u5bf9\u8c61\u4f1a\u968f\u610f\u8bc6\u53d1\u5c55\u800c\u88ab\u9010\u6b65\u63ed\u793a\u3002<\/li>\n\n\n\n<li>English Answer: Kant\u2019s thing-in-itself is unknowable, whereas Hegel\u2019s object is progressively revealed through consciousness\u2019 development.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q14 \u4e2d\u6587\uff1a\u9ed1\u683c\u5c14\u4e3a\u4ec0\u4e48\u8981\u8ffd\u8e2a\u610f\u8bc6\u7684\u5386\u7a0b\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q14 English: Why does Hegel trace the journey of consciousness?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u53ea\u6709\u7406\u89e3\u610f\u8bc6\u5982\u4f55\u4e00\u6b65\u6b65\u53d1\u5c55\uff0c\u624d\u80fd\u771f\u6b63\u7406\u89e3\u771f\u7406\u548c\u54f2\u5b66\u3002<\/li>\n\n\n\n<li>English Answer: Because only by understanding how consciousness develops step by step can one truly grasp truth and philosophy.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q15 \u4e2d\u6587\uff1a\u5bfc\u8bba\u4e2d\u201c\u771f\u7406\u201d\u548c\u201c\u786e\u5b9a\u6027\u201d\u6709\u4ec0\u4e48\u5173\u7cfb\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q15 English: What is the relationship between \u201ctruth\u201d and \u201ccertainty\u201d in the Introduction?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u786e\u5b9a\u6027\u662f\u4e3b\u89c2\u786e\u4fe1\uff0c\u800c\u771f\u7406\u662f\u4e3b\u5ba2\u7edf\u4e00\uff0c\u4e24\u8005\u9700\u8981\u901a\u8fc7\u7ecf\u9a8c\u8fc7\u7a0b\u7ed3\u5408\u3002<\/li>\n\n\n\n<li>English Answer: Certainty is subjective conviction, while truth is the unity of subject and object, and they must be united through experience.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q16 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u5bfc\u8bba\u4e3a\u540e\u9762\u7684\u7ae0\u8282\u5960\u5b9a\u57fa\u7840\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q16 English: Why does the Introduction lay the foundation for the later chapters?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u5b83\u660e\u786e\u4e86\u7814\u7a76\u5bf9\u8c61\uff08\u610f\u8bc6\uff09\u3001\u7814\u7a76\u65b9\u6cd5\uff08\u7ecf\u9a8c\u4e0e\u5426\u5b9a\uff09\u3001\u4ee5\u53ca\u6700\u7ec8\u76ee\u6807\uff08\u7edd\u5bf9\u77e5\u8bc6\uff09\u3002<\/li>\n\n\n\n<li>English Answer: Because it establishes the subject of study (consciousness), the method (experience and negation), and the ultimate goal (absolute knowing).<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q17 \u4e2d\u6587\uff1a\u9ed1\u683c\u5c14\u7684\u201c\u7ecf\u9a8c\u201d\u4e0e\u65e5\u5e38\u7ecf\u9a8c\u6709\u4ec0\u4e48\u533a\u522b\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q17 English: How does Hegel\u2019s \u201cexperience\u201d differ from everyday experience?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u65e5\u5e38\u7ecf\u9a8c\u662f\u96f6\u6563\u7684\u4e8b\u4ef6\uff0c\u800c\u9ed1\u683c\u5c14\u7684\u7ecf\u9a8c\u662f\u610f\u8bc6\u81ea\u6211\u53d1\u5c55\u7684\u6574\u4f53\u5386\u7a0b\u3002<\/li>\n\n\n\n<li>English Answer: Everyday experience is a set of scattered events, while Hegel\u2019s experience is the entire process of consciousness\u2019 self-development.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q18 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u610f\u8bc6\u7684\u53d1\u5c55\u662f\u5fc5\u7136\u7684\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q18 English: Why is the development of consciousness considered necessary?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u77db\u76fe\u63a8\u52a8\u610f\u8bc6\u4e0d\u65ad\u8d85\u8d8a\uff0c\u5fc5\u7136\u8d70\u5411\u66f4\u9ad8\u9636\u6bb5\u3002<\/li>\n\n\n\n<li>English Answer: Because contradictions compel consciousness to transcend itself, necessarily leading it to higher stages.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q19 \u4e2d\u6587\uff1a\u5bfc\u8bba\u4e0e\u9ed1\u683c\u5c14\u7684\u6574\u4e2a\u54f2\u5b66\u4f53\u7cfb\u6709\u4ec0\u4e48\u5173\u7cfb\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q19 English: What is the relationship between the Introduction and Hegel\u2019s entire philosophical system?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u5bfc\u8bba\u662f\u8fdb\u5165\u300a\u7cbe\u795e\u73b0\u8c61\u5b66\u300b\u7684\u5165\u53e3\uff0c\u800c\u8fd9\u672c\u4e66\u53c8\u662f\u6574\u4e2a\u9ed1\u683c\u5c14\u4f53\u7cfb\u7684\u5f00\u7aef\u3002<\/li>\n\n\n\n<li>English Answer: The Introduction is the entry point into the Phenomenology of Spirit, which itself serves as the starting point of Hegel\u2019s entire system.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Q20 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u300a\u7cbe\u795e\u73b0\u8c61\u5b66\u300b\u662f\u4e00\u79cd\u201c\u610f\u8bc6\u7684\u6559\u80b2\u8fc7\u7a0b\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q20 English: Why is the Phenomenology of Spirit called an \u201ceducational process of consciousness\u201d?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4e2d\u6587\u56de\u7b54\uff1a\u56e0\u4e3a\u5b83\u63cf\u7ed8\u4e86\u610f\u8bc6\u5982\u4f55\u901a\u8fc7\u7ecf\u9a8c\u548c\u77db\u76fe\u9010\u6b65\u8d70\u5411\u6210\u719f\u4e0e\u81ea\u89c9\uff0c\u5c31\u50cf\u6559\u80b2\u4e00\u6837\u3002<\/li>\n\n\n\n<li>English Answer: Because it depicts how consciousness matures and becomes self-aware through experience and contradiction, much like education.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u9ed1\u683c\u5c14\u5728\u5bfc\u8bba\u4e2d\u9610\u8ff0\u672c\u4e66\u7684\u76ee\u7684\uff1a\u8ffd\u8e2a\u610f\u8bc6\u7684\u53d1\u5c55\u5386\u7a0b\uff0c\u4ece\u76f4\u63a5\u7ecf\u9a8c\u51fa\u53d1\uff0c\u6700\u7ec8\u8fbe\u5230\u201c\u7edd\u5bf9\u77e5\u8bc6\u201d\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[150456],"tags":[741669110,90883108,787293859,1868,9581],"class_list":["post-10780","post","type-post","status-publish","format-image","hentry","category-hegel","tag-741669110","tag-90883108","tag-hegel","tag-philosophy","tag-9581","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u7cbe\u795e\u73b0\u8c61\u5b66\u300b\u00b7\u5bfc\u8bba (Introduction)"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2NS","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10780","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10780"}],"version-history":[{"count":1,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10780\/revisions"}],"predecessor-version":[{"id":10857,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10780\/revisions\/10857"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10780"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10780"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10780"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}