{"id":10756,"date":"2025-09-05T12:17:00","date_gmt":"2025-09-05T02:17:00","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/09\/05\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%9a%84%e6%9c%80%e5%90%8e%e9%83%a8%e5%88%86%ef%bc%9a%e9%99%84%e5%bd%95-appendix\/"},"modified":"2025-09-05T12:17:00","modified_gmt":"2025-09-05T02:17:00","slug":"%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%9a%84%e6%9c%80%e5%90%8e%e9%83%a8%e5%88%86%ef%bc%9a%e9%99%84%e5%bd%95-appendix","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%9a%84%e6%9c%80%e5%90%8e%e9%83%a8%e5%88%86%ef%bc%9a%e9%99%84%e5%bd%95-appendix\/","title":{"rendered":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u6700\u540e\u90e8\u5206\uff1a\u9644\u5f55 (Appendix)"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u4eec\u8fdb\u5165 \u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u6700\u540e\u90e8\u5206\uff1a\u9644\u5f55 (Anhang \/ Appendix)\u3002\u8fd9\u662f\u5eb7\u5fb7\u5bf9\u6574\u4e2a\u76ee\u7684\u8bba\u90e8\u5206\u7684\u603b\u7ed3\u4e0e\u53cd\u601d\uff0c\u4e5f\u6807\u5fd7\u7740\u201c\u4e09\u5927\u6279\u5224\u201d\u7684\u7ec8\u70b9\u3002\u4ed6\u5728\u8fd9\u91cc\u660e\u786e\u8bf4\u660e\uff1a\u81ea\u7136\u3001\u76ee\u7684\u3001\u4e0a\u5e1d\u4e0e\u81ea\u7531\u4e4b\u95f4\u7684\u5173\u7cfb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u9644\u5f55 (Anhang \/ Appendix)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Appendix to the Critique of Teleological Judgment<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e00\u3001\u5bfc\u8bfb (Overview)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u9644\u5f55\u4e2d\uff0c\u5eb7\u5fb7\u4e3b\u8981\u8ba8\u8bba\u4e09\u4e2a\u65b9\u9762\uff1a<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>\u76ee\u7684\u8bba\u4f5c\u4e3a\u53cd\u601d\u7684\u65b9\u6cd5<br>\n<ul class=\"wp-block-list\">\n<li>\u76ee\u7684\u8bba\u4e0d\u662f\u81ea\u7136\u79d1\u5b66\u7684\u89c4\u5f8b\uff0c\u800c\u662f\u7406\u6027\u7684\u53cd\u601d\u65b9\u5f0f\u3002<\/li>\n\n\n\n<li>\u6211\u4eec\u5fc5\u987b\u201c\u597d\u50cf\u201d\u81ea\u7136\u6709\u76ee\u7684\uff0c\u624d\u80fd\u66f4\u597d\u5730\u7406\u89e3\u6709\u673a\u4f53\u548c\u81ea\u7136\u79e9\u5e8f\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u81ea\u7136\u4e0e\u81ea\u7531\u7684\u8c03\u548c<br>\n<ul class=\"wp-block-list\">\n<li>\u79d1\u5b66\u4e16\u754c\u5efa\u7acb\u5728\u5fc5\u7136\u7684\u56e0\u679c\u5f8b\u4e0a\u3002<\/li>\n\n\n\n<li>\u9053\u5fb7\u4e16\u754c\u5efa\u7acb\u5728\u81ea\u7531\u4e0e\u76ee\u7684\u4e0a\u3002<\/li>\n\n\n\n<li>\u901a\u8fc7\u76ee\u7684\u8bba\uff0c\u7406\u6027\u53ef\u4ee5\u5728\u81ea\u7136\u4e0e\u81ea\u7531\u4e4b\u95f4\u627e\u5230\u6865\u6881\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u4e0a\u5e1d\u4f5c\u4e3a\u7406\u6027\u7406\u5ff5<br>\n<ul class=\"wp-block-list\">\n<li>\u81ea\u7136\u6574\u4f53\u7684\u5408\u76ee\u7684\u6027\uff0c\u4f7f\u6211\u4eec\u4e0d\u5f97\u4e0d\u8bbe\u60f3\u6709\u4e00\u4e2a\u667a\u6167\u7684\u521b\u9020\u8005\u3002<\/li>\n\n\n\n<li>\u4f46\u8fd9\u4e0d\u662f\u79d1\u5b66\u8bc1\u660e\uff0c\u800c\u662f\u7406\u6027\u7684\u5fc5\u7136\u7406\u5ff5\uff0c\u7528\u4e8e\u7ef4\u6301\u7406\u6027\u4f53\u7cfb\u7684\u5b8c\u6574\u6027\u3002<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">\u6362\u53e5\u8bdd\u8bf4\uff1a\u9644\u5f55\u662f\u5eb7\u5fb7\u54f2\u5b66\u7684\u5706\u6ee1\u4e4b\u7b14\u2014\u2014\u901a\u8fc7\u201c\u76ee\u7684\u6027\u201d\uff0c\u4eba\u7c7b\u7406\u6027\u5728\u81ea\u7136\u4e0e\u81ea\u7531\u3001\u7ecf\u9a8c\u4e0e\u9053\u5fb7\u4e4b\u95f4\u5b9e\u73b0\u7edf\u4e00\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the Appendix, Kant reflects on three main themes:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Teleology as reflective method<br>\n<ul class=\"wp-block-list\">\n<li>Teleology is not a law of natural science but a reflective standpoint of reason.<\/li>\n\n\n\n<li>We must as if judge nature as purposive in order to understand organisms and order.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Reconciliation of nature and freedom<br>\n<ul class=\"wp-block-list\">\n<li>The scientific world is based on necessary causal laws.<\/li>\n\n\n\n<li>The moral world is based on freedom and purposes.<\/li>\n\n\n\n<li>Teleology allows reason to bridge nature and freedom.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>God as an idea of reason<br>\n<ul class=\"wp-block-list\">\n<li>The systematic purposiveness of nature compels us to think of a wise creator.<\/li>\n\n\n\n<li>This is not scientific proof but a necessary idea of reason, preserving the unity of reason.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">In short: The Appendix completes Kant\u2019s project\u2014through purposiveness, reason unifies nature and freedom, experience and morality.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e8c\u3001\u603b\u7ed3 (Summary)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u76ee\u7684\u8bba\u4e0d\u662f\u79d1\u5b66\u5b9a\u5f8b\uff0c\u800c\u662f\u7406\u6027\u5de5\u5177\u3002<\/li>\n\n\n\n<li>\u81ea\u7136\u4e0e\u81ea\u7531\u901a\u8fc7\u201c\u76ee\u7684\u6027\u201d\u5f97\u5230\u8fde\u63a5\u3002<\/li>\n\n\n\n<li>\u4e0a\u5e1d\u4e0d\u662f\u77e5\u8bc6\u5bf9\u8c61\uff0c\u800c\u662f\u7406\u6027\u7684\u5fc5\u7136\u7406\u5ff5\u3002<\/li>\n\n\n\n<li>\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7ed3\u8bba\uff1a\u7f8e\u4e0e\u76ee\u7684\u63ed\u793a\u4e86\u4eba\u7c7b\u7406\u6027\u5982\u4f55\u5728\u81ea\u7136\u548c\u81ea\u7531\u4e4b\u95f4\u627e\u5230\u7edf\u4e00\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In short: The Appendix shows that teleology is a reflective principle, reconciling nature with freedom, and culminating in God as a regulative idea of reason.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e09\u3001\u95ee\u7b54 (Q&amp;A \u2013 15 pairs)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587\u95ee\u7b54<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee1\uff1a\u9644\u5f55\u5728\u5168\u4e66\u4e2d\u7684\u4f5c\u7528\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u662f\u76ee\u7684\u8bba\u90e8\u5206\u7684\u603b\u7ed3\uff0c\u4e5f\u662f\u4e09\u5927\u6279\u5224\u7684\u6536\u675f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee2\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u5f3a\u8c03\u76ee\u7684\u8bba\u662f\u201c\u65b9\u6cd5\u8bba\u201d\uff0c\u800c\u4e0d\u662f\u81ea\u7136\u89c4\u5f8b\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u76ee\u7684\u6027\u53ea\u662f\u7406\u6027\u53cd\u601d\u7684\u65b9\u5f0f\uff0c\u4e0d\u662f\u81ea\u7136\u672c\u8eab\u7684\u5c5e\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee3\uff1a\u76ee\u7684\u8bba\u4e3a\u4ec0\u4e48\u5bf9\u79d1\u5b66\u6709\u5e2e\u52a9\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u8ba9\u6211\u4eec\u80fd\u66f4\u597d\u7406\u89e3\u6709\u673a\u4f53\u548c\u81ea\u7136\u79e9\u5e8f\uff0c\u800c\u4e0d\u5426\u5b9a\u56e0\u679c\u5f8b\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee4\uff1a\u81ea\u7136\u4e0e\u81ea\u7531\u7684\u77db\u76fe\u5982\u4f55\u901a\u8fc7\u76ee\u7684\u8bba\u5f97\u5230\u7f13\u548c\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u76ee\u7684\u6027\u8ba9\u4eba\u7c7b\u5728\u81ea\u7136\u5fc5\u7136\u6027\u4e2d\u770b\u5230\u81ea\u7531\u7684\u5f71\u5b50\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee5\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8bf4\u76ee\u7684\u6027\u201c\u597d\u50cf\u201d\u81ea\u7136\u6709\u76ee\u7684\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u8fd9\u662f\u7406\u6027\u601d\u7ef4\u7684\u5fc5\u7136\u503e\u5411\uff0c\u4f46\u4e0d\u662f\u5ba2\u89c2\u4e8b\u5b9e\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee6\uff1a\u4e0a\u5e1d\u5728\u9644\u5f55\u4e2d\u626e\u6f14\u4ec0\u4e48\u89d2\u8272\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4e0a\u5e1d\u662f\u81ea\u7136\u5408\u76ee\u7684\u6027\u7684\u6700\u7ec8\u7406\u5ff5\uff0c\u4f7f\u7406\u6027\u4f53\u7cfb\u5b8c\u6574\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee7\uff1a\u8fd9\u662f\u5426\u610f\u5473\u7740\u5eb7\u5fb7\u5728\u8bc1\u660e\u4e0a\u5e1d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4e0d\u662f\uff0c\u800c\u662f\u628a\u4e0a\u5e1d\u4f5c\u4e3a\u4e00\u79cd\u201c\u7406\u6027\u7684\u5047\u8bbe\u201d\uff0c\u800c\u975e\u7ecf\u9a8c\u77e5\u8bc6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee8\uff1a\u7f8e\u5b66\u4e0e\u76ee\u7684\u8bba\u5728\u9644\u5f55\u4e2d\u6709\u4ec0\u4e48\u8054\u7cfb\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u7f8e\u4f53\u73b0\u4e86\u611f\u6027\u4e0a\u7684\u81ea\u7531\u548c\u8c10\uff0c\u76ee\u7684\u8bba\u4f53\u73b0\u4e86\u81ea\u7136\u4e0e\u81ea\u7531\u7684\u7406\u6027\u548c\u8c10\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee9\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u9644\u5f55\u8ba9\u4e09\u5927\u6279\u5224\u6210\u4e3a\u4e00\u4e2a\u6574\u4f53\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u901a\u8fc7\u76ee\u7684\u6027\u628a\u8ba4\u8bc6\u8bba\uff08\u7b2c\u4e00\u6279\u5224\uff09\u548c\u9053\u5fb7\uff08\u7b2c\u4e8c\u6279\u5224\uff09\u8054\u7cfb\u8d77\u6765\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee10\uff1a\u81ea\u7136\u79d1\u5b66\u5bb6\u662f\u5426\u9700\u8981\u76ee\u7684\u8bba\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5728\u4e25\u683c\u7814\u7a76\u65f6\u4e0d\u9700\u8981\uff0c\u4f46\u5728\u7406\u89e3\u751f\u547d\u4e0e\u6574\u4f53\u79e9\u5e8f\u65f6\u9700\u8981\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee11\uff1a\u76ee\u7684\u6027\u4e0e\u5b97\u6559\u4fe1\u4ef0\u7684\u5173\u7cfb\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u53ef\u4ee5\u5f15\u5bfc\u5b97\u6559\u601d\u8003\uff0c\u4f46\u5eb7\u5fb7\u5f3a\u8c03\u54f2\u5b66\u53ea\u80fd\u628a\u4e0a\u5e1d\u4f5c\u4e3a\u7406\u5ff5\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee12\uff1a\u9644\u5f55\u5bf9\u54f2\u5b66\u53f2\u7684\u610f\u4e49\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u9996\u6b21\u5728\u7cfb\u7edf\u54f2\u5b66\u4e2d\u63d0\u51fa\u81ea\u7136\u4e0e\u81ea\u7531\u7684\u7edf\u4e00\u65b9\u6848\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee13\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u9644\u5f55\u662f\u201c\u4e09\u5927\u6279\u5224\u201d\u7684\u7ec8\u70b9\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u89e3\u51b3\u4e86\u7406\u6027\u4f53\u7cfb\u7684\u6700\u540e\u9e3f\u6c9f\uff1a\u81ea\u7136\u4e0e\u81ea\u7531\u7684\u5bf9\u7acb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee14\uff1a\u5eb7\u5fb7\u5728\u9644\u5f55\u4e2d\u7684\u6001\u5ea6\u66f4\u504f\u5411\u79d1\u5b66\u8fd8\u662f\u5b97\u6559\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u65e2\u5c0a\u91cd\u79d1\u5b66\u56e0\u679c\u5f8b\uff0c\u53c8\u627f\u8ba4\u7406\u6027\u5fc5\u7136\u8bbe\u60f3\u4e0a\u5e1d\uff0c\u4fdd\u6301\u5e73\u8861\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee15\uff1a\u9644\u5f55\u7684\u6838\u5fc3\u8d21\u732e\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u5b8c\u6210\u4e86\u81ea\u7136\u2014\u81ea\u7531\u2014\u4e0a\u5e1d\u7684\u7edf\u4e00\uff0c\u628a\u5eb7\u5fb7\u54f2\u5b66\u63a8\u5411\u7ec8\u6781\u5706\u6ee1\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English Q&amp;A<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1: What is the role of the Appendix in the book?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It concludes the teleological part and completes the three Critiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2: Why does Kant stress teleology as \u201cmethod,\u201d not natural law?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because purposiveness is a reflective way of thinking, not an objective property of nature.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3: How does teleology help science?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It enables understanding of organisms and natural order without denying causality.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q4: How does teleology reconcile nature and freedom?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: By allowing us to see freedom\u2019s reflection within natural necessity.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q5: Why does Kant say nature is as if purposive?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because this is reason\u2019s necessary stance, though not objective fact.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q6: What role does God play in the Appendix?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: God is the ultimate idea of purposiveness, completing reason\u2019s unity.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q7: Does this mean Kant proves God?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: No. God is a rational hypothesis, not an empirical proof.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q8: How are aesthetics and teleology connected in the Appendix?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Beauty shows harmony in sensibility; teleology shows harmony of reason and freedom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q9: Why does the Appendix make the three Critiques one system?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because it unites epistemology (first Critique) and morality (second Critique) through purposiveness.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q10: Do natural scientists need teleology?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Not for strict research, but for understanding life and overall order.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q11: What is the relation between purposiveness and religion?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It can inspire theology, but for Kant God remains a regulative idea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q12: What is the philosophical significance of the Appendix?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It is the first systematic attempt to unify nature and freedom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q13: Why is the Appendix the endpoint of the three Critiques?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because it resolves the last gap in reason: the divide between nature and freedom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q14: Is Kant here closer to science or religion?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: He respects causal science but also admits reason\u2019s need for God as idea.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q15: What is the core contribution of the Appendix?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It achieves the unity of nature, freedom, and God, completing Kant\u2019s critical philosophy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8fd9\u6837\uff0c\u6211\u4eec\u5df2\u7ecf\u7cfb\u7edf\u68b3\u7406\u5b8c\u4e86 \u300a\u5224\u65ad\u529b\u6279\u5224\u300b \u7684\u5168\u90e8\u7ed3\u6784\u4e0e\u6838\u5fc3\u5185\u5bb9\u3002\ud83c\udf3f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u6211\u4eec\u8fdb\u5165 \u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u6700\u540e\u90e8\u5206\uff1a\u9644\u5f55 (Anhang \/ Appendix)\u3002\u8fd9\u662f\u5eb7\u5fb7\u5bf9\u6574\u4e2a\u76ee\u7684\u8bba\u90e8\u5206\u7684\u603b\u7ed3\u4e0e\u53cd\u601d\uff0c\u4e5f\u6807\u5fd7\u7740\u201c\u4e09\u5927\u6279\u5224\u201d\u7684\u7ec8\u70b9\u3002\u4ed6\u5728\u8fd9\u91cc\u660e\u786e\u8bf4\u660e\uff1a\u81ea\u7136\u3001\u76ee\u7684\u3001\u4e0a\u5e1d\u4e0e\u81ea\u7531\u4e4b\u95f4\u7684\u5173\u7cfb\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[783694611],"tags":[787293858,1868,9581,5108138],"class_list":["post-10756","post","type-post","status-publish","format-image","hentry","category-philosophy-notes","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u6700\u540e\u90e8\u5206\uff1a\u9644\u5f55 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