{"id":10752,"date":"2025-09-05T11:45:20","date_gmt":"2025-09-05T01:45:20","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/09\/05\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%ba%8c%e9%83%a8%e5%88%86%ef%bc%9a%e7%9b%ae%e7%9a%84%e8%ae%ba%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-critique-of-teleol\/"},"modified":"2025-09-05T11:45:20","modified_gmt":"2025-09-05T01:45:20","slug":"%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%ba%8c%e9%83%a8%e5%88%86%ef%bc%9a%e7%9b%ae%e7%9a%84%e8%ae%ba%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-critique-of-teleol","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%ba%8c%e9%83%a8%e5%88%86%ef%bc%9a%e7%9b%ae%e7%9a%84%e8%ae%ba%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-critique-of-teleol\/","title":{"rendered":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7b2c\u4e8c\u90e8\u5206\uff1a\u76ee\u7684\u8bba\u5224\u65ad\u529b\u6279\u5224 (Critique of Teleological Judgment)\u7b2c\u4e00\u7ae0 \u76ee\u7684\u7684\u5206\u6790 Critique of Teleological Judgment \u2013 Analytic of Purposes"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u4eec\u73b0\u5728\u8fdb\u5165 \u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u7b2c\u4e8c\u90e8\u5206\uff1a\u76ee\u7684\u8bba\u5224\u65ad\u529b\u6279\u5224 (Kritik der teleologischen Urteilskraft \/ Critique of Teleological Judgment)\u3002\u8fd9\u662f\u5eb7\u5fb7\u5728\u7f8e\u5b66\u4e4b\u540e\u8f6c\u5411\u81ea\u7136\u4e0e\u76ee\u7684\u6027\u7684\u8ba8\u8bba\uff0c\u8bd5\u56fe\u56de\u7b54\uff1a\u81ea\u7136\u754c\u662f\u5426\u53ef\u4ee5\u88ab\u7406\u89e3\u4e3a\u6709\u201c\u76ee\u7684\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e8c\u90e8\u5206\uff1a\u76ee\u7684\u8bba\u5224\u65ad\u529b\u6279\u5224<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u7bc7\uff1a\u76ee\u7684\u7684\u5206\u6790\u8bba<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Part II: Critique of Teleological Judgment \u2013 Analytic of Purposes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e00\u3001\u5bfc\u8bfb (Overview)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5eb7\u5fb7\u5728\u8fd9\u4e00\u7bc7\u63d0\u51fa\u201c\u76ee\u7684\u6027\u201d(Zweckm\u00e4\u00dfigkeit \/ purposiveness)\u7684\u6982\u5ff5\uff0c\u5e76\u5c06\u5176\u5e94\u7528\u5230\u81ea\u7136\u754c\u7684\u7406\u89e3\u4e2d\u3002\u4e3b\u8981\u601d\u60f3\uff1a<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>\u81ea\u7136\u4e2d\u7684\u673a\u68b0\u56e0\u679c\u6027 vs. \u76ee\u7684\u6027<br>\n<ul class=\"wp-block-list\">\n<li>\u79d1\u5b66\u901a\u5e38\u7528\u673a\u68b0\u56e0\u679c\u5f8b\u89e3\u91ca\u81ea\u7136\u3002<\/li>\n\n\n\n<li>\u4f46\u5728\u89e3\u91ca\u751f\u7269\u6709\u673a\u4f53\u65f6\uff0c\u5355\u7eaf\u7684\u673a\u68b0\u56e0\u679c\u4f3c\u4e4e\u4e0d\u8db3\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u81ea\u7136\u76ee\u7684 (Naturzweck \/ natural purposes)<br>\n<ul class=\"wp-block-list\">\n<li>\u6709\u673a\u4f53\u4e0d\u4ec5\u662f\u56e0\u679c\u94fe\u7684\u4ea7\u7269\uff0c\u8fd8\u8868\u73b0\u51fa\u81ea\u6211\u7ec4\u7ec7\u3001\u81ea\u6211\u7ef4\u6301\u7684\u7279\u6027\u3002<\/li>\n\n\n\n<li>\u4f8b\u5982\uff1a\u6811\u6728\u751f\u957f\u65f6\u65e2\u662f\u56e0\u679c\u4f5c\u7528\u7684\u7ed3\u679c\uff0c\u53c8\u80fd\u53cd\u8fc7\u6765\u7ef4\u6301\u6574\u4f53\u529f\u80fd\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u76ee\u7684\u6027\u5224\u65ad\u662f\u201c\u53cd\u601d\u6027\u201d\u7684<br>\n<ul class=\"wp-block-list\">\n<li>\u6211\u4eec\u4e0d\u80fd\u8bc1\u660e\u81ea\u7136\u771f\u7684\u6709\u76ee\u7684\uff0c\u4f46\u6211\u4eec\u5fc5\u987b\u201c\u597d\u50cf\u6709\u76ee\u7684\u201d\u6765\u7406\u89e3\u5b83\u3002<\/li>\n\n\n\n<li>\u8fd9\u662f\u4e00\u79cd\u7406\u6027\u7684\u5fc5\u7136\u601d\u7ef4\u65b9\u5f0f\u3002<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kant here introduces the concept of purposiveness (Zweckm\u00e4\u00dfigkeit) and applies it to nature:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Mechanical causality vs. purposiveness<br>\n<ul class=\"wp-block-list\">\n<li>Science explains nature by mechanical causality.<\/li>\n\n\n\n<li>Yet for organisms, mere mechanics seems insufficient.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Natural purposes (Naturzwecke)<br>\n<ul class=\"wp-block-list\">\n<li>Organisms show not only causal order but self-organization and self-maintenance.<\/li>\n\n\n\n<li>Example: a tree grows as an effect of causes, yet also sustains itself as a whole.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Purposive judgment is \u201creflective\u201d<br>\n<ul class=\"wp-block-list\">\n<li>We cannot prove nature truly has purposes, but we must as if it does, to make sense of it.<\/li>\n\n\n\n<li>This is a necessary mode of reason.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e8c\u3001\u603b\u7ed3 (Summary)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u79d1\u5b66\u4f9d\u8d56\u56e0\u679c\u5f8b\uff0c\u4f46\u6709\u673a\u4f53\u8ba9\u4eba\u5fc5\u987b\u4ee5\u201c\u76ee\u7684\u201d\u7684\u65b9\u5f0f\u7406\u89e3\u81ea\u7136\u3002<\/li>\n\n\n\n<li>\u201c\u81ea\u7136\u76ee\u7684\u201d\u4e0d\u662f\u7ecf\u9a8c\u4e8b\u5b9e\uff0c\u800c\u662f\u4e00\u79cd\u53cd\u601d\u6027\u5224\u65ad\u65b9\u5f0f\u3002<\/li>\n\n\n\n<li>\u76ee\u7684\u8bba\u5224\u65ad\u4e3a\u81ea\u7136\u79d1\u5b66\u4e0e\u81ea\u7531\u7684\u7406\u5ff5\u4e4b\u95f4\u5efa\u7acb\u8fc7\u6e21\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In short: The analytic of purposes shows that while nature may not objectively have purposes, we must judge organisms as if they were purposive, thereby bridging nature and freedom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e09\u3001\u95ee\u7b54 (Q&amp;A \u2013 15 pairs)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587\u95ee\u7b54<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee1\uff1a\u4ec0\u4e48\u662f\u201c\u76ee\u7684\u7684\u5206\u6790\u8bba\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u662f\u5eb7\u5fb7\u5bf9\u201c\u81ea\u7136\u76ee\u7684\u201d\u6982\u5ff5\u7684\u54f2\u5b66\u5206\u6790\uff0c\u8bf4\u660e\u81ea\u7136\u5e94\u5982\u4f55\u88ab\u7406\u89e3\u4e3a\u5408\u76ee\u7684\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee2\uff1a\u4e3a\u4ec0\u4e48\u673a\u68b0\u56e0\u679c\u4e0d\u8db3\u4ee5\u89e3\u91ca\u81ea\u7136\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u673a\u68b0\u56e0\u679c\u80fd\u89e3\u91ca\u90e8\u5206\u73b0\u8c61\uff0c\u4f46\u4e0d\u80fd\u5145\u5206\u8bf4\u660e\u6709\u673a\u4f53\u7684\u81ea\u6211\u751f\u6210\u4e0e\u6574\u4f53\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee3\uff1a\u4ec0\u4e48\u662f\u201c\u81ea\u7136\u76ee\u7684\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5c31\u662f\u81ea\u7136\u4e2d\u770b\u4f3c\u5177\u6709\u81ea\u6211\u7ec4\u7ec7\u548c\u81ea\u6211\u7ef4\u6301\u7684\u5b58\u5728\uff0c\u4f8b\u5982\u751f\u7269\u6709\u673a\u4f53\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee4\uff1a\u6811\u6728\u4e3a\u4ec0\u4e48\u53ef\u4ee5\u7b97\u4f5c\u81ea\u7136\u76ee\u7684\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u4e0d\u4ec5\u662f\u56e0\u679c\u4f5c\u7528\u7684\u7ed3\u679c\uff0c\u8fd8\u80fd\u901a\u8fc7\u5185\u90e8\u7ed3\u6784\u7ef4\u6301\u548c\u7e41\u6b96\u81ea\u8eab\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee5\uff1a\u81ea\u7136\u76ee\u7684\u662f\u5426\u771f\u7684\u5b58\u5728\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u6211\u4eec\u4e0d\u80fd\u8bc1\u660e\u5b83\u5ba2\u89c2\u5b58\u5728\uff0c\u4f46\u5fc5\u987b\u4ee5\u201c\u597d\u50cf\u6709\u76ee\u7684\u201d\u6765\u7406\u89e3\u5b83\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee6\uff1a\u8fd9\u79cd\u201c\u597d\u50cf\u6709\u76ee\u7684\u201d\u662f\u4ec0\u4e48\u610f\u601d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5c31\u662f\u4e00\u79cd\u7406\u6027\u7684\u53cd\u601d\u65b9\u5f0f\uff0c\u7528\u76ee\u7684\u7684\u6982\u5ff5\u6765\u7406\u89e3\u590d\u6742\u73b0\u8c61\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee7\uff1a\u76ee\u7684\u6027\u5224\u65ad\u4e0e\u79d1\u5b66\u5224\u65ad\u6709\u4f55\u4e0d\u540c\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u79d1\u5b66\u5224\u65ad\u8ffd\u6c42\u5fc5\u7136\u56e0\u679c\uff0c\u76ee\u7684\u6027\u5224\u65ad\u662f\u4e00\u79cd\u8865\u5145\u6027\u7684\u53cd\u601d\u5de5\u5177\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee8\uff1a\u76ee\u7684\u6027\u5224\u65ad\u4f1a\u4e0d\u4f1a\u963b\u788d\u79d1\u5b66\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4e0d\u4f1a\uff0c\u5eb7\u5fb7\u8ba4\u4e3a\u5b83\u53ea\u662f\u7406\u6027\u7684\u6307\u5bfc\u539f\u5219\uff0c\u4e0d\u53d6\u4ee3\u56e0\u679c\u89e3\u91ca\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee9\uff1a\u76ee\u7684\u8bba\u548c\u795e\u5b66\u6709\u5173\u5417\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u4f1a\u5f15\u5bfc\u4eba\u601d\u8003\u81ea\u7136\u7684\u79e9\u5e8f\u662f\u5426\u6697\u793a\u66f4\u9ad8\u667a\u6167\uff0c\u4f46\u5eb7\u5fb7\u5f3a\u8c03\u54f2\u5b66\u53ea\u505c\u7559\u5728\u201c\u597d\u50cf\u201d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee10\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u76ee\u7684\u8bba\u5224\u65ad\u662f\u53cd\u601d\u6027\u7684\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u4e0d\u662f\u628a\u89c4\u5f8b\u5957\u7528\u5230\u73b0\u8c61\uff0c\u800c\u662f\u5f53\u89c4\u5f8b\u4e0d\u8db3\u65f6\u4e3b\u52a8\u5bfb\u627e\u89e3\u91ca\u6846\u67b6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee11\uff1a\u81ea\u7136\u76ee\u7684\u548c\u4eba\u7c7b\u8bbe\u5b9a\u7684\u76ee\u7684\u6709\u4ec0\u4e48\u533a\u522b\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4eba\u7c7b\u76ee\u7684\u6765\u81ea\u610f\u5fd7\uff0c\u81ea\u7136\u76ee\u7684\u662f\u4e00\u79cd\u7406\u6027\u6295\u5c04\uff0c\u800c\u975e\u81ea\u7136\u672c\u8eab\u7684\u610f\u56fe\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee12\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8ba4\u4e3a\u6709\u673a\u4f53\u662f\u76ee\u7684\u8bba\u7684\u5178\u578b\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u4eec\u7684\u90e8\u5206\u4e0e\u6574\u4f53\u76f8\u4e92\u4f9d\u5b58\uff0c\u673a\u68b0\u56e0\u679c\u96be\u4ee5\u5b8c\u6574\u8bf4\u660e\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee13\uff1a\u8fd9\u79cd\u76ee\u7684\u6027\u662f\u4e0d\u662f\u4e00\u79cd\u201c\u62df\u4eba\u5316\u201d\u7684\u601d\u7ef4\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5728\u67d0\u79cd\u610f\u4e49\u4e0a\u662f\uff0c\u4f46\u5b83\u662f\u7406\u6027\u4e0d\u53ef\u907f\u514d\u7684\u7406\u89e3\u65b9\u5f0f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee14\uff1a\u76ee\u7684\u8bba\u5224\u65ad\u548c\u81ea\u7531\u6709\u4ec0\u4e48\u8054\u7cfb\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u4e3a\u7406\u6027\u63d0\u4f9b\u4e86\u4ece\u81ea\u7136\u5fc5\u7136\u6027\u8fc7\u6e21\u5230\u81ea\u7531\u7406\u5ff5\u7684\u6865\u6881\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee15\uff1a\u8fd9\u4e00\u7ae0\u7684\u6838\u5fc3\u8d21\u732e\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u786e\u7acb\u4e86\u201c\u81ea\u7136\u76ee\u7684\u201d\u7684\u6982\u5ff5\uff0c\u4f7f\u4eba\u80fd\u591f\u4ee5\u76ee\u7684\u8bba\u89c6\u89d2\u7406\u89e3\u81ea\u7136\u4e0e\u751f\u547d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English Q&amp;A<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1: What is the \u201canalytic of purposes\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Kant\u2019s philosophical analysis of \u201cnatural purposes,\u201d explaining how nature can be judged as purposive.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2: Why is mechanical causality insufficient for nature?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because it explains phenomena, but not the self-organizing unity of organisms.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3: What are \u201cnatural purposes\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Entities in nature that appear self-organizing and self-maintaining, e.g., living organisms.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q4: Why is a tree a natural purpose?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because it is both an effect of causes and a system sustaining and reproducing itself.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q5: Do natural purposes really exist?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: We cannot prove they objectively exist, but we must judge them as if they do.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q6: What does \u201cas if purposive\u201d mean?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: A reflective stance of reason, applying purpose to make sense of complex phenomena.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q7: How do purposive and scientific judgments differ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Science seeks necessary causality, while purposive judgment supplements it as reflection.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q8: Does purposive judgment hinder science?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: No. It guides reason but does not replace causal explanation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q9: Is teleology related to theology?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It can suggest higher wisdom, but Kant limits philosophy to the \u201cas if\u201d standpoint.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q10: Why is purposive judgment reflective?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because it arises when rules are lacking, requiring reason to seek explanatory order.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q11: How do natural and human purposes differ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Human purposes arise from will; natural purposes are projections of reason.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q12: Why are organisms typical of purposiveness?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because their parts and wholes interdepend in ways mechanics alone cannot explain.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q13: Is purposiveness a kind of anthropomorphism?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: In some sense, yes\u2014but it is an unavoidable way reason interprets nature.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q14: What is the link between purposive judgment and freedom?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It bridges natural necessity with the idea of freedom.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q15: What is the core contribution of this section?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It establishes the concept of \u201cnatural purposes,\u201d enabling teleological interpretation of life and nature.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u6211\u4eec\u73b0\u5728\u8fdb\u5165 \u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u7b2c\u4e8c\u90e8\u5206\uff1a\u76ee\u7684\u8bba\u5224\u65ad\u529b\u6279\u5224 (Kritik der teleologischen Urteilskraft \/ Critique of Teleological Judgment)\u3002\u8fd9\u662f\u5eb7\u5fb7\u5728\u7f8e\u5b66\u4e4b\u540e\u8f6c\u5411\u81ea\u7136\u4e0e\u76ee\u7684\u6027\u7684\u8ba8\u8bba\uff0c\u8bd5\u56fe\u56de\u7b54\uff1a\u81ea\u7136\u754c\u662f\u5426\u53ef\u4ee5\u88ab\u7406\u89e3\u4e3a\u6709\u201c\u76ee\u7684\u201d\uff1f<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[783694611],"tags":[787293858,1868,9581,5108138],"class_list":["post-10752","post","type-post","status-publish","format-image","hentry","category-philosophy-notes","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7b2c\u4e8c\u90e8\u5206\uff1a\u76ee\u7684\u8bba\u5224\u65ad\u529b\u6279\u5224 (Critique of Teleological Judgment)\u7b2c\u4e00\u7ae0 \u76ee\u7684\u7684\u5206\u6790 Critique of Teleological Judgment \u2013 Analytic of 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