{"id":10747,"date":"2025-09-05T10:22:39","date_gmt":"2025-09-05T00:22:39","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/09\/05\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86%c2%b7%e5%ae%a1%e7%be%8e%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-%e2%86%92-%e7%ac%ac%e4%b8%89\/"},"modified":"2025-09-11T14:03:51","modified_gmt":"2025-09-11T04:03:51","slug":"%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86%c2%b7%e5%ae%a1%e7%be%8e%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-%e2%86%92-%e7%ac%ac%e4%b8%89","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86%c2%b7%e5%ae%a1%e7%be%8e%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-%e2%86%92-%e7%ac%ac%e4%b8%89\/","title":{"rendered":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7b2c\u4e00\u90e8\u5206\u00b7\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u7b2c\u4e09\u7bc7 \u5ba1\u7f8e\u5224\u65ad\u7684\u6f14\u7ece (Deduction of Pure Aesthetic Judgments)"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b2c\u4e00\u90e8\u5206\u00b7\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u5ba1\u7f8e\u5224\u65ad\u7684\u6f14\u7ece (Deduktion der reinen \u00e4sthetischen Urteile \/ Deduction of Pure Aesthetic Judgments)\u3002\u8fd9\u4e00\u7ae0\u5728\u5eb7\u5fb7\u4f53\u7cfb\u4e2d\u975e\u5e38\u91cd\u8981\uff0c\u5b83\u8bd5\u56fe\u56de\u7b54\uff1a\u4e3a\u4ec0\u4e48\u7f8e\u7684\u5224\u65ad\u867d\u5c5e\u4e3b\u89c2\uff0c\u5374\u80fd\u8981\u6c42\u666e\u904d\u6027\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u90e8\u5206\uff1a\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e09\u7ae0\uff1a\u5ba1\u7f8e\u5224\u65ad\u7684\u6f14\u7ece<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Part I: Critique of Aesthetic Judgment \u2013 Deduction of Pure Aesthetic Judgments<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e00\u3001\u5bfc\u8bfb (Overview)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u524d\u9762\uff0c\u7f8e\u548c\u5d07\u9ad8\u5206\u522b\u63ed\u793a\u4e86\u5ba1\u7f8e\u7684\u4e24\u79cd\u4e0d\u540c\u5f62\u5f0f\u3002\u4f46\u95ee\u9898\u968f\u4e4b\u800c\u6765\uff1a\u5982\u679c\u7f8e\u7684\u5224\u65ad\u53ea\u662f\u4e3b\u89c2\u611f\u53d7\uff0c\u4e3a\u4ec0\u4e48\u6211\u4eec\u4f1a\u671f\u5f85\u522b\u4eba\u4e5f\u540c\u610f\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5eb7\u5fb7\u501f\u7528\u4ed6\u5728\u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b\u4e2d\u7684\u201c\u6f14\u7ece\u201d\u65b9\u6cd5\uff0c\u8bba\u8bc1\u5ba1\u7f8e\u5224\u65ad\u7684\u5408\u6cd5\u6027\uff1a<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u77e5\u8bc6\u5224\u65ad \u2192 \u666e\u904d\u6027\u6765\u81ea\u201c\u609f\u6027\u8303\u7574\u201d\u5bf9\u7ecf\u9a8c\u7684\u5148\u9a8c\u6761\u4ef6\u3002<\/li>\n\n\n\n<li>\u9053\u5fb7\u5224\u65ad \u2192 \u666e\u904d\u6027\u6765\u81ea\u201c\u5b9e\u8df5\u7406\u6027\u201d\u4e0e\u201c\u9053\u5fb7\u5f8b\u201d\u3002<\/li>\n\n\n\n<li>\u5ba1\u7f8e\u5224\u65ad \u2192 \u666e\u904d\u6027\u6765\u81ea\u201c\u5171\u901a\u611f\u5b98\u201d(sensus communis)\uff0c\u5373\u4eba\u7c7b\u611f\u6027\u4e0e\u7406\u6027\u5728\u5ba1\u7f8e\u4e2d\u7684\u81ea\u7531\u548c\u8c10\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u6362\u53e5\u8bdd\u8bf4\uff0c\u7f8e\u611f\u5e76\u4e0d\u662f\u77e5\u8bc6\u6027\u7684\uff0c\u5374\u5177\u6709\u7c7b\u4f3c\u201c\u5148\u9a8c\u5fc5\u7136\u6027\u201d\u7684\u666e\u904d\u8981\u6c42\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Previously, beauty and the sublime showed two aesthetic modes. But a problem arises: If judgments of beauty are merely subjective feelings, why do we expect others to agree?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kant applies his method of \u201cdeduction\u201d (from the Critique of Pure Reason) to justify the legitimacy of aesthetic judgments:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Cognitive judgments \u2192 universality comes from the categories of the understanding as a priori conditions of experience.<\/li>\n\n\n\n<li>Moral judgments \u2192 universality comes from practical reason and the moral law.<\/li>\n\n\n\n<li>Aesthetic judgments \u2192 universality comes from the \u201ccommon sense\u201d (sensus communis), the free harmony of imagination and understanding.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Thus, though not cognitive, judgments of beauty carry a claim to universal validity, grounded in our shared rational-sensible structure.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e8c\u3001\u603b\u7ed3 (Summary)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u5ba1\u7f8e\u5224\u65ad\u4e0d\u540c\u4e8e\u79d1\u5b66\u6216\u9053\u5fb7\u5224\u65ad\uff0c\u4f46\u4ecd\u8981\u6c42\u666e\u904d\u6027\u3002<\/li>\n\n\n\n<li>\u8fd9\u79cd\u666e\u904d\u6027\u6765\u6e90\u4e8e\u201c\u5171\u901a\u611f\u5b98\u201d\uff0c\u4e0d\u662f\u903b\u8f91\u8bc1\u660e\uff0c\u800c\u662f\u7406\u6027\u4e0e\u611f\u6027\u7684\u5171\u4eab\u7ed3\u6784\u3002<\/li>\n\n\n\n<li>\u5ba1\u7f8e\u5224\u65ad\u7684\u6f14\u7ece\u8868\u660e\uff1a\u7f8e\u611f\u867d\u4e3b\u89c2\uff0c\u5374\u53ef\u88ab\u5408\u7406\u5730\u89c6\u4e3a\u666e\u904d\u6709\u6548\u7684\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In short: The deduction shows why judgments of beauty, though subjective, are justified in claiming universal validity\u2014because they rest on a common faculty of human sensibility and reason.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e09\u3001\u95ee\u7b54 (Q&amp;A \u2013 15 pairs)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587\u95ee\u7b54<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee1\uff1a\u4ec0\u4e48\u662f\u201c\u5ba1\u7f8e\u5224\u65ad\u7684\u6f14\u7ece\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u662f\u5bf9\u7f8e\u7684\u5224\u65ad\u7684\u5408\u6cd5\u6027\u8fdb\u884c\u8bc1\u660e\uff0c\u8bf4\u660e\u4e3a\u4ec0\u4e48\u5b83\u80fd\u8981\u6c42\u666e\u904d\u540c\u610f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee2\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8981\u7528\u201c\u6f14\u7ece\u201d\u8fd9\u4e2a\u6982\u5ff5\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u4ed6\u5728\u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b\u4e2d\u7528\u8fc7\u201c\u8303\u7574\u6f14\u7ece\u201d\u6765\u8bc1\u660e\u77e5\u8bc6\u5224\u65ad\u7684\u5408\u6cd5\u6027\uff0c\u73b0\u5728\u7528\u7c7b\u4f3c\u65b9\u6cd5\u6765\u8bba\u8bc1\u5ba1\u7f8e\u5224\u65ad\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee3\uff1a\u7f8e\u7684\u5224\u65ad\u4e3a\u4ec0\u4e48\u4e0d\u662f\u7eaf\u7cb9\u4e3b\u89c2\u7684\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u8bc9\u8bf8\u4eba\u7c7b\u5171\u4eab\u7684\u611f\u6027\u4e0e\u7406\u6027\u7ed3\u6784\uff0c\u800c\u4e0d\u662f\u4e2a\u522b\u7684\u597d\u6076\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee4\uff1a\u4ec0\u4e48\u662f\u201c\u5171\u901a\u611f\u5b98\u201d(sensus communis)\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5c31\u662f\u4eba\u7c7b\u666e\u904d\u5171\u4eab\u7684\u611f\u6027\u4e0e\u7406\u6027\u7684\u534f\u8c03\u611f\uff0c\u4f7f\u5ba1\u7f8e\u4f53\u9a8c\u80fd\u88ab\u666e\u904d\u4ea4\u6d41\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee5\uff1a\u7f8e\u611f\u7684\u666e\u904d\u6027\u548c\u79d1\u5b66\u771f\u7406\u7684\u666e\u904d\u6027\u4e00\u6837\u5417\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4e0d\u4e00\u6837\u3002\u79d1\u5b66\u771f\u7406\u662f\u5ba2\u89c2\u5fc5\u7136\u7684\uff0c\u7f8e\u611f\u662f\u201c\u4e3b\u89c2\u666e\u904d\u6027\u201d\uff0c\u4f46\u540c\u6837\u80fd\u8981\u6c42\u522b\u4eba\u540c\u610f\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee6\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8981\u5f3a\u8c03\u201c\u81ea\u7531\u548c\u8c10\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5728\u7f8e\u611f\u4e2d\uff0c\u60f3\u8c61\u529b\u4e0e\u609f\u6027\u81ea\u7531\u4e92\u52a8\uff0c\u800c\u4e0d\u662f\u88ab\u77e5\u8bc6\u6216\u9053\u5fb7\u5f8b\u5f3a\u5236\u652f\u914d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee7\uff1a\u7f8e\u7684\u5224\u65ad\u4e3a\u4ec0\u4e48\u4e0d\u4f9d\u8d56\u6982\u5ff5\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u4e0d\u662f\u77e5\u8bc6\u5224\u65ad\uff0c\u4e0d\u9700\u8981\u903b\u8f91\u5b9a\u4e49\uff0c\u800c\u662f\u611f\u53d7\u548c\u8c10\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee8\uff1a\u7f8e\u7684\u5224\u65ad\u80fd\u8bc1\u660e\u4e0a\u5e1d\u7684\u5b58\u5728\u5417\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4e0d\u80fd\uff0c\u4f46\u5b83\u80fd\u6697\u793a\u4eba\u7c7b\u7684\u7406\u6027\u81ea\u7531\u4e0e\u81ea\u7136\u7684\u5408\u76ee\u7684\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee9\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8bf4\u7f8e\u7684\u5224\u65ad\u201c\u50cf\u662f\u5148\u9a8c\u7684\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u867d\u7136\u6765\u81ea\u7ecf\u9a8c\uff0c\u4f46\u5176\u666e\u904d\u6027\u8981\u6c42\u7c7b\u4f3c\u4e8e\u5148\u9a8c\u7ed3\u6784\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee10\uff1a\u5171\u901a\u611f\u5b98\u4e0e\u6587\u5316\u5dee\u5f02\u4f1a\u4e0d\u4f1a\u51b2\u7a81\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u53ef\u80fd\u5728\u8868\u9762\u5f62\u5f0f\u4e0a\u6709\u5dee\u5f02\uff0c\u4f46\u5eb7\u5fb7\u8ba4\u4e3a\u57fa\u672c\u7684\u5ba1\u7f8e\u7ed3\u6784\u662f\u666e\u904d\u7684\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee11\uff1a\u4e3a\u4ec0\u4e48\u8bf4\u7f8e\u611f\u662f\u4e00\u79cd\u201c\u81ea\u7531\u7684\u5408\u76ee\u7684\u6027\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u5b83\u6ca1\u6709\u5177\u4f53\u76ee\u7684\uff0c\u5374\u8ba9\u4eba\u611f\u5230\u6070\u5230\u597d\u5904\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee12\uff1a\u7f8e\u7684\u5224\u65ad\u662f\u5426\u53ef\u4ee5\u88ab\u8bc1\u660e\u5bf9\u9519\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u4e0d\u80fd\u50cf\u79d1\u5b66\u5224\u65ad\u90a3\u6837\u8bc1\u660e\uff0c\u4f46\u5b83\u53ef\u4ee5\u901a\u8fc7\u4ea4\u6d41\u548c\u5171\u9e23\u5f97\u5230\u9a8c\u8bc1\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee13\uff1a\u5171\u901a\u611f\u5b98\u662f\u4e0d\u662f\u4e00\u79cd\u793e\u4f1a\u6027\u7684\u6982\u5ff5\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u662f\u7684\uff0c\u5b83\u610f\u5473\u7740\u5ba1\u7f8e\u5224\u65ad\u8981\u653e\u5728\u201c\u5171\u540c\u7684\u4eba\u7c7b\u611f\u53d7\u201d\u4e2d\uff0c\u800c\u4e0d\u662f\u5b64\u7acb\u7684\u4e2a\u4eba\u504f\u597d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee14\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8981\u628a\u7f8e\u548c\u9053\u5fb7\u8054\u7cfb\u8d77\u6765\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u56e0\u4e3a\u4e24\u8005\u90fd\u6d89\u53ca\u81ea\u7531\u4e0e\u666e\u904d\u6027\uff0c\u7f8e\u611f\u662f\u9053\u5fb7\u7406\u5ff5\u7684\u611f\u6027\u8c61\u5f81\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee15\uff1a\u8fd9\u4e00\u7ae0\u7684\u6838\u5fc3\u8d21\u732e\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u7b54\uff1a\u5b83\u4e3a\u7f8e\u611f\u7684\u666e\u904d\u6027\u63d0\u4f9b\u4e86\u54f2\u5b66\u57fa\u7840\uff0c\u89e3\u51b3\u4e86\u201c\u4e3b\u89c2\u5982\u4f55\u8981\u6c42\u666e\u904d\u201d\u7684\u96be\u9898\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English Q&amp;A<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1: What is the \u201cdeduction of aesthetic judgments\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It is the justification of the legitimacy of beauty judgments, showing why they can demand universal assent.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2: Why does Kant use the term \u201cdeduction\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because in the Critique of Pure Reason he used \u201cdeduction of categories\u201d to prove cognitive judgments; now he applies a similar method to aesthetics.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3: Why are judgments of beauty not merely subjective?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because they appeal to a shared human structure of sensibility and reason, not just private preference.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q4: What is \u201ccommon sense\u201d (sensus communis)?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: The universally shared sense of coordination between imagination and understanding, enabling communicable aesthetic experience.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q5: Is the universality of beauty the same as scientific universality?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: No. Scientific universality is objective necessity; beauty\u2019s universality is \u201csubjective universality,\u201d yet still demands agreement.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q6: Why does Kant emphasize \u201cfree harmony\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because in beauty, imagination and understanding interact freely, not under compulsion of knowledge or morality.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q7: Why do judgments of beauty not depend on concepts?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because they are not cognitive judgments; they rest on felt harmony, not logical definition.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q8: Can judgments of beauty prove God\u2019s existence?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: No, but they can suggest human rational freedom and the purposiveness of nature.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q9: Why does Kant say beauty is \u201cquasi a priori\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because although arising from experience, its claim to universality resembles a priori structure.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q10: Can cultural differences conflict with common sense?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: They may differ superficially, but Kant holds that the basic aesthetic structure is universal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q11: Why is beauty called \u201cfree purposiveness\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because it has no specific purpose, yet feels perfectly fitting.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q12: Can beauty be proven right or wrong?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Not like scientific truths, but it can be validated through communication and resonance.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q13: Is common sense a social concept?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Yes. It implies aesthetic judgment belongs to a shared human sensibility, not isolated preference.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q14: Why does Kant link beauty with morality?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: Because both involve freedom and universality; beauty is a sensible symbol of moral ideas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q15: What is the core contribution of this section?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A: It provides the philosophical basis for beauty\u2019s universality, solving the problem of how the subjective can demand universality.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u8fd9\u4e00\u7ae0\u5728\u5eb7\u5fb7\u4f53\u7cfb\u4e2d\u975e\u5e38\u91cd\u8981\uff0c\u5b83\u8bd5\u56fe\u56de\u7b54\uff1a\u4e3a\u4ec0\u4e48\u7f8e\u7684\u5224\u65ad\u867d\u5c5e\u4e3b\u89c2\uff0c\u5374\u80fd\u8981\u6c42\u666e\u904d\u6027\uff1f<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[36593],"tags":[787293858,1868,9581,5108138],"class_list":["post-10747","post","type-post","status-publish","format-image","hentry","category-kant","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7b2c\u4e00\u90e8\u5206\u00b7\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u7b2c\u4e09\u7bc7 \u5ba1\u7f8e\u5224\u65ad\u7684\u6f14\u7ece (Deduction of Pure Aesthetic Judgments)"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2Nl","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10747","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10747"}],"version-history":[{"count":1,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10747\/revisions"}],"predecessor-version":[{"id":10748,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10747\/revisions\/10748"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}