{"id":10745,"date":"2025-09-05T09:15:19","date_gmt":"2025-09-04T23:15:19","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/09\/05\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86%ef%bc%9a%e5%ae%a1%e7%be%8e%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-%e2%86%92-%e7%ac%ac%e4%b8%80\/"},"modified":"2025-09-11T14:54:33","modified_gmt":"2025-09-11T04:54:33","slug":"%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86%ef%bc%9a%e5%ae%a1%e7%be%8e%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-%e2%86%92-%e7%ac%ac%e4%b8%80","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86%ef%bc%9a%e5%ae%a1%e7%be%8e%e5%88%a4%e6%96%ad%e5%8a%9b%e6%89%b9%e5%88%a4-%e2%86%92-%e7%ac%ac%e4%b8%80\/","title":{"rendered":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7b2c\u4e00\u90e8\u5206\uff1a\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u7b2c\u4e00\u7bc7\uff1a\u7f8e\u7684\u5206\u6790\u8bba Critique of Aesthetic Judgment \u2013 Analytic of the Beautiful"},"content":{"rendered":"
\"\"
Photo by Geoffrey Chen<\/figcaption><\/figure>\n\n\n\n

\u7b2c\u4e00\u90e8\u5206\uff1a\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u7b2c\u4e00\u7bc7\uff1a\u7f8e\u7684\u5206\u6790\u8bba\u3002\u8fd9\u90e8\u5206\u662f\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u6838\u5fc3\u5f00\u7bc7\uff0c\u5eb7\u5fb7\u7cfb\u7edf\u9610\u8ff0\u4e86\u7f8e\u7684\u672c\u8d28\u3001\u7f8e\u611f\u7684\u7279\u5f81\u4ee5\u53ca\u7f8e\u7684\u5224\u65ad\u5982\u4f55\u53ef\u80fd\u3002<\/p>\n\n\n\n

\u7b2c\u4e00\u90e8\u5206\uff1a\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224<\/strong><\/p>\n\n\n\n

\u7b2c\u4e00\u7bc7\uff1a\u7f8e\u7684\u5206\u6790\u8bba<\/strong><\/p>\n\n\n\n

Part I: Critique of Aesthetic Judgment \u2013 Analytic of the Beautiful<\/p>\n\n\n\n

\u4e00\u3001\u5bfc\u8bfb (Overview)<\/strong><\/p>\n\n\n\n

\u4e2d\u6587<\/strong><\/p>\n\n\n\n

\u5eb7\u5fb7\u5728\u8fd9\u91cc\u5206\u6790**\u201c\u7f8e\u7684\u5224\u65ad\u201d**\u7684\u6761\u4ef6\u548c\u7279\u5f81\uff1a<\/p>\n\n\n\n

    \n
  1. \u5ba1\u7f8e\u7684\u6109\u60a6\u662f\u201c\u65e0\u529f\u5229\u7684\u201d
    \n
      \n
    • \u6b23\u8d4f\u7f8e\u65f6\uff0c\u5e76\u4e0d\u662f\u4e3a\u4e86\u5229\u76ca\u3001\u9053\u5fb7\u6216\u77e5\u8bc6\uff0c\u800c\u662f\u7eaf\u7cb9\u56e0\u4e3a\u6109\u60a6\u672c\u8eab\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n
    • \u7f8e\u611f\u5177\u6709\u666e\u904d\u6709\u6548\u6027
      \n
        \n
      • \u867d\u7136\u7f8e\u7684\u4f53\u9a8c\u662f\u4e3b\u89c2\u7684\uff0c\u4f46\u6211\u4eec\u4f1a\u8981\u6c42\u4ed6\u4eba\u201c\u4e5f\u5e94\u8be5\u89c9\u5f97\u7f8e\u201d\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n
      • \u7f8e\u611f\u4f53\u73b0\u201c\u5408\u76ee\u7684\u6027\u800c\u65e0\u76ee\u7684\u201d
        \n
          \n
        • \u7f8e\u7ed9\u4eba\u4e00\u79cd\u548c\u8c10\u3001\u9002\u5408\u6027\u7684\u611f\u89c9\uff0c\u4f46\u5b83\u5e76\u4e0d\u670d\u52a1\u4e8e\u5b9e\u9645\u7684\u76ee\u7684\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n
        • \u7f8e\u611f\u7684\u5fc5\u7136\u6027
          \n
            \n
          • \u7f8e\u7684\u5224\u65ad\u5e26\u6709\u4e00\u79cd\u201c\u597d\u50cf\u5fc5\u7136\u201d\u7684\u529b\u91cf\uff0c\u4eff\u4f5b\u6bcf\u4e2a\u4eba\u90fd\u5e94\u8be5\u540c\u610f\u3002<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n

            English<\/strong><\/p>\n\n\n\n

            Kant analyzes the conditions and features of judgments of beauty:<\/p>\n\n\n\n

              \n
            1. Aesthetic pleasure is \u201cdisinterested\u201d
              \n
                \n
              • When we appreciate beauty, we do not seek advantage, morality, or knowledge\u2014it is pure enjoyment for its own sake.<\/li>\n<\/ul>\n<\/li>\n\n\n\n
              • Beauty claims universal validity
                \n
                  \n
                • Though subjective, our experience of beauty carries the demand that \u201cothers ought to feel the same.\u201d<\/li>\n<\/ul>\n<\/li>\n\n\n\n
                • Beauty shows \u201cpurposiveness without purpose\u201d
                  \n
                    \n
                  • Beauty gives a sense of harmony and fitness, though it does not serve any actual purpose.<\/li>\n<\/ul>\n<\/li>\n\n\n\n
                  • Beauty carries a sense of necessity
                    \n
                      \n
                    • Judgments of beauty seem to have a compelling force, as if everyone ought to agree.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n

                      \u4e8c\u3001\u603b\u7ed3 (Summary)<\/strong><\/p>\n\n\n\n

                        \n
                      • \u7f8e\u4e0d\u662f\u77e5\u8bc6\u3001\u4e5f\u4e0d\u662f\u9053\u5fb7\uff0c\u800c\u662f\u4e00\u79cd\u81ea\u7531\u7684\u6109\u60a6\u3002<\/li>\n\n\n\n
                      • \u7f8e\u7684\u5224\u65ad\u867d\u7136\u4e3b\u89c2\uff0c\u4f46\u5374\u8981\u6c42\u666e\u904d\u6027\u3002<\/li>\n\n\n\n
                      • \u7f8e\u4e4b\u6240\u4ee5\u52a8\u4eba\uff0c\u662f\u56e0\u4e3a\u5b83\u8ba9\u4eba\u611f\u53d7\u5230\u81ea\u7136\u4e0e\u81ea\u7531\u7684\u534f\u8c03\u3002<\/li>\n<\/ul>\n\n\n\n

                        In short: Beauty is judged through a disinterested yet universal feeling of purposiveness without purpose, revealing a harmony between nature and freedom.<\/p>\n\n\n\n

                        \u4e09\u3001\u95ee\u7b54 (Q&A \u2013 15 pairs)<\/strong><\/p>\n\n\n\n

                        \u4e2d\u6587\u95ee\u7b54<\/strong><\/p>\n\n\n\n

                        \u95ee1\uff1a\u4ec0\u4e48\u662f\u201c\u65e0\u529f\u5229\u7684\u6109\u60a6\u201d\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u5c31\u662f\u7eaf\u7cb9\u7684\u5ba1\u7f8e\u6109\u60a6\uff0c\u4e0d\u4f9d\u8d56\u5229\u76ca\u3001\u6b32\u671b\u6216\u77e5\u8bc6\u3002<\/p>\n\n\n\n

                        \u95ee2\uff1a\u7f8e\u7684\u6109\u60a6\u548c\u611f\u5b98\u4eab\u53d7\u6709\u4ec0\u4e48\u533a\u522b\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u611f\u5b98\u4eab\u53d7\u4f9d\u8d56\u8eab\u4f53\u9700\u8981\uff08\u5982\u7f8e\u98df\uff09\uff0c\u800c\u7f8e\u611f\u662f\u4e00\u79cd\u7cbe\u795e\u6027\u7684\u81ea\u7531\u6109\u60a6\u3002<\/p>\n\n\n\n

                        \u95ee3\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8bf4\u7f8e\u662f\u201c\u666e\u904d\u7684\u201d\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u56e0\u4e3a\u5f53\u6211\u4eec\u89c9\u5f97\u67d0\u7269\u7f8e\u65f6\uff0c\u6211\u4eec\u81ea\u7136\u671f\u5f85\u522b\u4eba\u4e5f\u4f1a\u540c\u610f\u3002<\/p>\n\n\n\n

                        \u95ee4\uff1a\u8fd9\u79cd\u666e\u904d\u6027\u662f\u4e0d\u662f\u610f\u5473\u7740\u7f8e\u662f\u5ba2\u89c2\u7684\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u4e0d\u662f\uff0c\u5eb7\u5fb7\u5f3a\u8c03\u7f8e\u4ecd\u7136\u662f\u4e3b\u89c2\u7684\uff0c\u4f46\u5b83\u8bc9\u8bf8\u4eba\u7c7b\u5171\u4eab\u7684\u201c\u5171\u901a\u611f\u5b98\u201d\u3002<\/p>\n\n\n\n

                        \u95ee5\uff1a\u4ec0\u4e48\u662f\u201c\u5408\u76ee\u7684\u6027\u800c\u65e0\u76ee\u7684\u201d\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u7f8e\u4f3c\u4e4e\u50cf\u662f\u6709\u76ee\u7684\u8bbe\u8ba1\u7684\uff0c\u5374\u6ca1\u6709\u5177\u4f53\u529f\u5229\u76ee\u7684\u3002<\/p>\n\n\n\n

                        \u95ee6\uff1a\u80fd\u4e3e\u4e2a\u201c\u5408\u76ee\u7684\u6027\u800c\u65e0\u76ee\u7684\u201d\u7684\u4f8b\u5b50\u5417\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u6bd4\u5982\u82b1\u6735\u7684\u7f8e\u4e3d\uff0c\u4e0d\u662f\u4e3a\u4e86\u53d6\u60a6\u4eba\u7c7b\uff0c\u4f46\u4eba\u7c7b\u611f\u5230\u5b83\u6781\u4e3a\u5408\u9002\u4e0e\u548c\u8c10\u3002<\/p>\n\n\n\n

                        \u95ee7\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u5f3a\u8c03\u7f8e\u4e0d\u662f\u6982\u5ff5\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u56e0\u4e3a\u7f8e\u4e0d\u662f\u77e5\u8bc6\u5224\u65ad\uff0c\u5b83\u4e0d\u80fd\u7528\u903b\u8f91\u5b9a\u4e49\uff0c\u53ea\u80fd\u7528\u5ba1\u7f8e\u611f\u53d7\u3002<\/p>\n\n\n\n

                        \u95ee8\uff1a\u7f8e\u4e0e\u5584\u7684\u6109\u60a6\u6709\u4ec0\u4e48\u4e0d\u540c\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u5584\u7684\u6109\u60a6\u57fa\u4e8e\u9053\u5fb7\u5f8b\uff0c\u7f8e\u7684\u6109\u60a6\u5219\u5b8c\u5168\u81ea\u7531\uff0c\u4e0d\u53d7\u4e49\u52a1\u7ea6\u675f\u3002<\/p>\n\n\n\n

                        \u95ee9\uff1a\u4e3a\u4ec0\u4e48\u6211\u4eec\u89c9\u5f97\u7f8e\u65f6\u4f1a\u6709\u201c\u5fc5\u7136\u6027\u201d\u7684\u611f\u89c9\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u56e0\u4e3a\u7f8e\u611f\u6765\u6e90\u4e8e\u7406\u6027\u4e0e\u611f\u6027\u7684\u548c\u8c10\uff0c\u8fd9\u662f\u4e00\u79cd\u4eba\u7c7b\u666e\u904d\u7684\u7ed3\u6784\u3002<\/p>\n\n\n\n

                        \u95ee10\uff1a\u827a\u672f\u4e4b\u7f8e\u548c\u81ea\u7136\u4e4b\u7f8e\u6709\u533a\u522b\u5417\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u81ea\u7136\u7f8e\u66f4\u201c\u7eaf\u7cb9\u201d\uff0c\u56e0\u4e3a\u5b83\u5b8c\u5168\u65e0\u529f\u5229\uff0c\u800c\u827a\u672f\u7f8e\u5f80\u5f80\u542b\u6709\u4eba\u7c7b\u610f\u56fe\u3002<\/p>\n\n\n\n

                        \u95ee11\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u53cd\u5bf9\u201c\u7f8e\u5373\u5feb\u611f\u201d\u7684\u89c2\u70b9\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u56e0\u4e3a\u5355\u7eaf\u7684\u5feb\u611f\u662f\u4e3b\u89c2\u7684\uff0c\u800c\u7f8e\u611f\u8981\u6c42\u666e\u904d\u6027\u3002<\/p>\n\n\n\n

                        \u95ee12\uff1a\u7f8e\u7684\u5224\u65ad\u9700\u8981\u77e5\u8bc6\u80cc\u666f\u5417\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u4e0d\u9700\u8981\uff0c\u7f8e\u7684\u5224\u65ad\u662f\u76f4\u63a5\u7684\u611f\u6027\u4f53\u9a8c\uff0c\u4e0d\u4f9d\u8d56\u5b66\u95ee\u3002<\/p>\n\n\n\n

                        \u95ee13\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u5f3a\u8c03\u201c\u5171\u901a\u611f\u5b98\u201d(sensus communis)\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u56e0\u4e3a\u5b83\u89e3\u91ca\u4e86\u4e3a\u4f55\u4e3b\u89c2\u7684\u7f8e\u611f\u80fd\u8981\u6c42\u666e\u904d\u6027\u3002<\/p>\n\n\n\n

                        \u95ee14\uff1a\u7f8e\u611f\u548c\u81ea\u7531\u7684\u5173\u7cfb\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u5728\u7f8e\u7684\u4f53\u9a8c\u4e2d\uff0c\u4eba\u611f\u5230\u81ea\u8eab\u7684\u7406\u6027\u4e0e\u81ea\u7136\u548c\u8c10\u7edf\u4e00\uff0c\u4ece\u800c\u611f\u53d7\u5230\u81ea\u7531\u3002<\/p>\n\n\n\n

                        \u95ee15\uff1a\u8fd9\u4e00\u7ae0\u7684\u6838\u5fc3\u8d21\u732e\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n

                        \u7b54\uff1a\u5eb7\u5fb7\u9996\u6b21\u7cfb\u7edf\u5730\u89e3\u91ca\u4e86\u7f8e\u7684\u666e\u904d\u6027\u4e0e\u5fc5\u7136\u6027\uff0c\u5e76\u63d0\u51fa\u201c\u65e0\u76ee\u7684\u7684\u5408\u76ee\u7684\u6027\u201d\u8fd9\u4e00\u7f8e\u5b66\u6838\u5fc3\u6982\u5ff5\u3002<\/p>\n\n\n\n

                        English Q&A<\/strong><\/p>\n\n\n\n

                        Q1: What is \u201cdisinterested pleasure\u201d?<\/p>\n\n\n\n

                        A: Pure aesthetic enjoyment, independent of advantage, desire, or knowledge.<\/p>\n\n\n\n

                        Q2: How is aesthetic pleasure different from sensory enjoyment?<\/p>\n\n\n\n

                        A: Sensory enjoyment depends on bodily needs (like food), while aesthetic pleasure is a free delight of the mind.<\/p>\n\n\n\n

                        Q3: Why does Kant say beauty is \u201cuniversal\u201d?<\/p>\n\n\n\n

                        A: Because when we find something beautiful, we naturally expect others to agree.<\/p>\n\n\n\n

                        Q4: Does this universality mean beauty is objective?<\/p>\n\n\n\n

                        A: No. Beauty remains subjective, but it appeals to humanity\u2019s shared \u201ccommon sense\u201d (sensus communis).<\/p>\n\n\n\n

                        Q5: What is \u201cpurposiveness without purpose\u201d?<\/p>\n\n\n\n

                        A: Beauty appears as if designed for a purpose, but without any actual utility.<\/p>\n\n\n\n

                        Q6: Can you give an example of purposiveness without purpose?<\/p>\n\n\n\n

                        A: A flower\u2019s beauty is not meant for humans, yet we feel it is perfectly harmonious.<\/p>\n\n\n\n

                        Q7: Why does Kant stress that beauty is not a concept?<\/p>\n\n\n\n

                        A: Because beauty is not a matter of knowledge; it cannot be defined logically but only felt aesthetically.<\/p>\n\n\n\n

                        Q8: How does beauty differ from goodness in producing pleasure?<\/p>\n\n\n\n

                        A: Goodness pleases through moral law, while beauty pleases freely, without obligation.<\/p>\n\n\n\n

                        Q9: Why do we feel a sense of necessity in beauty?<\/p>\n\n\n\n

                        A: Because beauty arises from the harmony of reason and sensibility, a universal human structure.<\/p>\n\n\n\n

                        Q10: Is there a difference between natural beauty and artistic beauty?<\/p>\n\n\n\n

                        A: Natural beauty is more \u201cpure\u201d as it is entirely disinterested, while artistic beauty often involves human intention.<\/p>\n\n\n\n

                        Q11: Why does Kant reject \u201cbeauty = mere pleasure\u201d?<\/p>\n\n\n\n

                        A: Because mere pleasure is subjective, while beauty claims universality.<\/p>\n\n\n\n

                        Q12: Does judging beauty require background knowledge?<\/p>\n\n\n\n

                        A: No. Aesthetic judgment is immediate and does not depend on scholarly knowledge.<\/p>\n\n\n\n

                        Q13: Why does Kant emphasize the \u201ccommon sense\u201d (sensus communis)?<\/p>\n\n\n\n

                        A: Because it explains why subjective aesthetic feelings can claim universality.<\/p>\n\n\n\n

                        Q14: What is the relation between beauty and freedom?<\/p>\n\n\n\n

                        A: In experiencing beauty, we sense harmony between our reason and nature, and thus feel free.<\/p>\n\n\n\n

                        Q15: What is the core contribution of this section?<\/p>\n\n\n\n

                        A: Kant systematically explains the universality and necessity of beauty, introducing \u201cpurposiveness without purpose\u201d as the central concept of aesthetics.<\/p>\n\n\n\n

                        <\/p>","protected":false},"excerpt":{"rendered":"

                        \u7b2c\u4e00\u90e8\u5206\uff1a\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u7b2c\u4e00\u7bc7\uff1a\u7f8e\u7684\u5206\u6790\u8bba\u3002\u8fd9\u90e8\u5206\u662f\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7684\u6838\u5fc3\u5f00\u7bc7\uff0c\u5eb7\u5fb7\u7cfb\u7edf\u9610\u8ff0\u4e86\u7f8e\u7684\u672c\u8d28\u3001\u7f8e\u611f\u7684\u7279\u5f81\u4ee5\u53ca\u7f8e\u7684\u5224\u65ad\u5982\u4f55\u53ef\u80fd\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[36593],"tags":[787293858,1868,9581,5108138],"class_list":["post-10745","post","type-post","status-publish","format-image","hentry","category-kant","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image","","has-post-thumbnail","fallback-thumbnail"],"translatepress_titles":{"en_AU":"\u300a\u5224\u65ad\u529b\u6279\u5224\u300b\u7b2c\u4e00\u90e8\u5206\uff1a\u5ba1\u7f8e\u5224\u65ad\u529b\u6279\u5224 \u2192 \u7b2c\u4e00\u7bc7\uff1a\u7f8e\u7684\u5206\u6790\u8bba Critique of Aesthetic Judgment \u2013 Analytic of the Beautiful"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2Nj","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10745"}],"version-history":[{"count":1,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10745\/revisions"}],"predecessor-version":[{"id":10915,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10745\/revisions\/10915"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}