{"id":10737,"date":"2025-09-05T08:20:59","date_gmt":"2025-09-04T22:20:59","guid":{"rendered":"http:\/\/geoffreychen.com\/?p=10737"},"modified":"2025-09-11T14:05:03","modified_gmt":"2025-09-11T04:05:03","slug":"%e3%80%8a%e5%ae%9e%e8%b7%b5%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%ba%8c%e9%83%a8%e5%88%86-%c2%b7-%e6%96%b9%e6%b3%95%e8%ae%ba-%c2%b7-%e7%ac%ac%e5%9b%9b%e7%ab%a0-%e5%ae%9e%e8%b7%b5","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e5%ae%9e%e8%b7%b5%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%ba%8c%e9%83%a8%e5%88%86-%c2%b7-%e6%96%b9%e6%b3%95%e8%ae%ba-%c2%b7-%e7%ac%ac%e5%9b%9b%e7%ab%a0-%e5%ae%9e%e8%b7%b5\/","title":{"rendered":"\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u7b2c\u4e8c\u90e8\u5206 \u00b7 \u65b9\u6cd5\u8bba \u00b7 \u7b2c\u56db\u7ae0 \u5b9e\u8df5\u7406\u6027\u7684\u5386\u53f2 Of the History of Pure Practical Reason"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u4eec\u7ee7\u7eed\u8fdb\u5165 \u65b9\u6cd5\u8bba \u00b7 \u7b2c\u56db\u7ae0\uff1a\u5b9e\u8df5\u7406\u6027\u7684\u5386\u53f2\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u9010\u7ae0\u5bfc\u8bfb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u65b9\u6cd5\u8bba (Doctrine of Method)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u56db\u7ae0\uff1a\u5b9e\u8df5\u7406\u6027\u7684\u5386\u53f2<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter IV: Of the History of Pure Practical Reason<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b80\u8981\u5bfc\u8bfb (\u4e2d\u82f1\u6587\u5bf9\u7167)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4e2d\u6587\uff1a<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u8fd9\u4e00\u7ae0\u4e2d\uff0c\u5eb7\u5fb7\u56de\u987e\u4e86\u9053\u5fb7\u54f2\u5b66\u7684\u53d1\u5c55\u5386\u53f2\uff0c\u5e76\u5c06\u5176\u653e\u5165\u201c\u7eaf\u7cb9\u5b9e\u8df5\u7406\u6027\u201d\u7684\u6846\u67b6\u4e2d\u8fdb\u884c\u5ba1\u89c6\u3002<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u4ed6\u6307\u51fa\uff0c\u53e4\u4ee3\u54f2\u5b66\uff08\u5982\u4e9a\u91cc\u58eb\u591a\u5fb7\u3001\u65af\u591a\u4e9a\u6d3e\uff09\u5f80\u5f80\u628a\u5e78\u798f\u89c6\u4e3a\u9053\u5fb7\u7684\u7ec8\u6781\u76ee\u6807\u3002<\/li>\n\n\n\n<li>\u57fa\u7763\u6559\u9053\u5fb7\u5219\u5f3a\u8c03\u795e\u7684\u547d\u4ee4\u4e0e\u4fe1\u4ef0\uff0c\u4f46\u5bb9\u6613\u53d8\u6210\u201c\u4ed6\u5f8b\u201d\u3002<\/li>\n\n\n\n<li>\u73b0\u4ee3\u54f2\u5b66\uff08\u5982\u970d\u5e03\u65af\u3001\u4f11\u8c1f\u3001\u5362\u68ad\uff09\u63d0\u51fa\u4e0d\u540c\u7684\u9053\u5fb7\u57fa\u7840\uff0c\u4f46\u5927\u591a\u4f9d\u8d56\u7ecf\u9a8c\u6216\u60c5\u611f\uff0c\u7f3a\u4e4f\u666e\u904d\u5fc5\u7136\u6027\u3002<br \/>\u5eb7\u5fb7\u8ba4\u4e3a\uff0c\u8fd9\u4e9b\u63a2\u7d22\u867d\u7136\u6709\u8d21\u732e\uff0c\u4f46\u6ca1\u6709\u5efa\u7acb\u8d77\u4e00\u4e2a\u4ee5\u7406\u6027\u81ea\u5f8b\u4e3a\u6839\u57fa\u7684\u666e\u904d\u4f53\u7cfb\u3002\u4ed6\u7684\u6279\u5224\u54f2\u5b66\u5219\u9996\u6b21\u5728\u7406\u6027\u5c42\u9762\u4e3a\u9053\u5fb7\u63d0\u4f9b\u4e86\u7edd\u5bf9\u7684\u57fa\u7840\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">English:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In this chapter, Kant surveys the history of moral philosophy and interprets it within the framework of pure practical reason.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Ancient philosophy (e.g., Aristotle, the Stoics) often regarded happiness as the ultimate moral end.<\/li>\n\n\n\n<li>Christian morality emphasized God\u2019s command and faith but risked falling into heteronomy.<\/li>\n\n\n\n<li>Modern philosophy (e.g., Hobbes, Hume, Rousseau) proposed various moral foundations, but most relied on experience or sentiment, lacking universal necessity.<br \/>Kant argues that although these traditions contributed, none established a universal system grounded in rational autonomy. His critical philosophy is the first to provide morality with an absolute rational foundation.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u6838\u5fc3\u8981\u70b9 (Key Points)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u53e4\u4ee3\u54f2\u5b66\uff1a\u5fb7\u6027\/\u5e78\u798f\u8bba (Ancient philosophy: virtue\/happiness ethics)<\/li>\n\n\n\n<li>\u5b97\u6559\u9053\u5fb7\uff1a\u795e\u7684\u547d\u4ee4 (Religious morality: divine command)<\/li>\n\n\n\n<li>\u8fd1\u4ee3\u54f2\u5b66\uff1a\u7ecf\u9a8c\/\u60c5\u611f\u57fa\u7840 (Modern philosophy: empirical\/sentimental basis)<\/li>\n\n\n\n<li>\u5eb7\u5fb7\u7684\u7a81\u7834\uff1a\u7406\u6027\u81ea\u5f8b\u4e3a\u57fa\u7840 (Kant\u2019s breakthrough: autonomy of reason as foundation)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u95ee\u7b54 (Q&amp;A)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u5982\u4f55\u8bc4\u4ef7\u53e4\u4ee3\u7684\u5e78\u798f\u4f26\u7406\u5b66\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A1 \u4e2d\u6587\uff1a\u4ed6\u8ba4\u4e3a\u5b83\u5f3a\u8c03\u4e86\u5fb7\u6027\u7684\u91cd\u8981\u6027\uff0c\u4f46\u628a\u5e78\u798f\u5f53\u4f5c\u7ec8\u6781\u76ee\u6807\uff0c\u7f3a\u4e4f\u9053\u5fb7\u5f8b\u7684\u7edd\u5bf9\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1 English: How does Kant assess ancient eudaimonism?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A1 English: He acknowledges its emphasis on virtue but criticizes it for making happiness the ultimate end, thereby lacking the absoluteness of the moral law.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u5bf9\u57fa\u7763\u6559\u7684\u9053\u5fb7\u89c2\u6709\u4f55\u8bc4\u4ef7\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A2 \u4e2d\u6587\uff1a\u4ed6\u627f\u8ba4\u5176\u5f3a\u8c03\u666e\u904d\u4e49\u52a1\u7684\u4ef7\u503c\uff0c\u4f46\u6307\u51fa\u5b83\u8fc7\u5206\u4f9d\u8d56\u795e\u7684\u547d\u4ee4\uff0c\u5c5e\u4e8e\u4ed6\u5f8b\u800c\u975e\u81ea\u5f8b\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2 English: What is Kant\u2019s view of Christian morality?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A2 English: He values its stress on universal obligation but criticizes its reliance on divine command, which makes it heteronomous rather than autonomous.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u5982\u4f55\u770b\u5f85\u4f11\u8c1f\u7684\u9053\u5fb7\u60c5\u611f\u8bba\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A3 \u4e2d\u6587\uff1a\u4ed6\u8ba4\u4e3a\u60c5\u611f\u53ef\u4ee5\u4fc3\u8fdb\u9053\u5fb7\uff0c\u4f46\u4e0d\u80fd\u6210\u4e3a\u9053\u5fb7\u5f8b\u7684\u6839\u57fa\uff0c\u56e0\u4e3a\u60c5\u611f\u7f3a\u4e4f\u666e\u904d\u5fc5\u7136\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3 English: How does Kant view Hume\u2019s moral sentimentalism?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A3 English: He admits sentiment may support morality but argues it cannot ground the moral law, since sentiment lacks universality and necessity.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q4 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u5728\u8fd9\u4e00\u7ae0\u7684\u6700\u7ec8\u7ed3\u8bba\u662f\u4ec0\u4e48\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A4 \u4e2d\u6587\uff1a\u5386\u53f2\u4e0a\u7684\u9053\u5fb7\u54f2\u5b66\u90fd\u672a\u80fd\u4e3a\u9053\u5fb7\u63d0\u4f9b\u7edd\u5bf9\u6839\u57fa\uff0c\u552f\u6709\u6279\u5224\u54f2\u5b66\u901a\u8fc7\u201c\u7eaf\u7cb9\u5b9e\u8df5\u7406\u6027\u201d\u5b9e\u73b0\u4e86\u8fd9\u4e00\u70b9\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q4 English: What is Kant\u2019s final conclusion in this chapter?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A4 English: That historical moral philosophies failed to give morality an absolute foundation; only his critical philosophy achieves this through pure practical reason.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q5 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8981\u5728\u65b9\u6cd5\u8bba\u90e8\u5206\u8ba8\u8bba\u5386\u53f2\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A5 \u4e2d\u6587\uff1a\u56e0\u4e3a\u901a\u8fc7\u5386\u53f2\u56de\u987e\uff0c\u53ef\u4ee5\u51f8\u663e\u4ed6\u7684\u65b9\u6cd5\u8bba\u610f\u4e49\uff1a\u9053\u5fb7\u5fc5\u987b\u5efa\u7acb\u5728\u7406\u6027\u4f53\u7cfb\u5316\u7684\u5efa\u7b51\u5b66\u4e4b\u4e0a\uff0c\u800c\u4e0d\u662f\u7ecf\u9a8c\u4f20\u7edf\u6216\u5b97\u6559\u6743\u5a01\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q5 English: Why does Kant include history in the Doctrine of Method?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A5 English: Because reviewing history highlights his methodological point: morality must be grounded in the architectonic of reason, not in empirical traditions or religious authority.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u8865\u5145\u95ee\u7b54 (Deeper Q&amp;A)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q6 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u4e3a\u4ec0\u4e48\u8ba4\u4e3a\u53e4\u4ee3\u5fb7\u6027\u2014\u5e78\u798f\u8bba\u4e0d\u8db3\u4ee5\u6210\u4e3a\u9053\u5fb7\u7684\u6700\u7ec8\u57fa\u7840\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A6 \u4e2d\u6587\uff1a\u56e0\u4e3a\u5b83\u4f9d\u8d56\u4e8e\u7ecf\u9a8c\u6027\u7684\u201c\u5e78\u798f\u201d\u6982\u5ff5\uff0c\u800c\u5e78\u798f\u603b\u662f\u53d7\u5236\u4e8e\u5916\u90e8\u6761\u4ef6\uff0c\u4e0d\u80fd\u63d0\u4f9b\u65e0\u6761\u4ef6\u3001\u666e\u904d\u6709\u6548\u7684\u89c4\u8303\u6027\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q6 English: Why does Kant consider ancient virtue\u2013happiness ethics insufficient as the ultimate basis of morality?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A6 English: Because it depends on the empirical concept of \u201chappiness,\u201d which is always contingent on external conditions and cannot yield unconditional, universally binding normativity.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q7 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u4e3a\u4ec0\u4e48\u6279\u8bc4\u5b97\u6559\u9053\u5fb7\u4e3a\u201c\u4ed6\u5f8b\u201d\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A7 \u4e2d\u6587\uff1a\u56e0\u4e3a\u5f53\u9053\u5fb7\u4ec5\u4ec5\u662f\u51fa\u4e8e\u795e\u7684\u547d\u4ee4\u65f6\uff0c\u5b83\u4f9d\u8d56\u5916\u5728\u6743\u5a01\uff0c\u800c\u4e0d\u662f\u7406\u6027\u81ea\u8eab\u7684\u7acb\u6cd5\uff0c\u8fd9\u5c31\u4e27\u5931\u4e86\u201c\u81ea\u7531\u4e0e\u81ea\u5f8b\u201d\u7684\u672c\u8d28\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q7 English: Why does Kant criticize religious morality as \u201cheteronomous\u201d?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A7 English: Because when morality is grounded merely in divine command, it relies on external authority instead of reason\u2019s self-legislation, thus losing the essence of freedom and autonomy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q8 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u4e0e\u4f11\u8c1f\u7684\u5206\u6b67\u5728\u54ea\u91cc\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A8 \u4e2d\u6587\uff1a\u4f11\u8c1f\u5f3a\u8c03\u60c5\u611f\u662f\u9053\u5fb7\u7684\u6839\u6e90\uff0c\u800c\u5eb7\u5fb7\u8ba4\u4e3a\u60c5\u611f\u867d\u80fd\u6fc0\u53d1\u9053\u5fb7\u884c\u4e3a\uff0c\u5374\u7f3a\u4e4f\u666e\u904d\u5fc5\u7136\u6027\uff0c\u56e0\u6b64\u53ea\u80fd\u4f5c\u4e3a\u8f85\u52a9\u624b\u6bb5\u800c\u975e\u6839\u57fa\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q8 English: Where does Kant diverge from Hume?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A8 English: Hume sees sentiment as the source of morality, while Kant argues sentiment can encourage moral behavior but lacks universality and necessity, so it cannot serve as the foundation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q9 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u5982\u4f55\u770b\u5f85\u5362\u68ad\u5728\u9053\u5fb7\u54f2\u5b66\u4e0a\u7684\u8d21\u732e\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A9 \u4e2d\u6587\uff1a\u5eb7\u5fb7\u9ad8\u5ea6\u8d5e\u8d4f\u5362\u68ad\u5f3a\u8c03\u4eba\u7684\u5c0a\u4e25\u548c\u81ea\u7531\uff0c\u4f46\u8ba4\u4e3a\u5362\u68ad\u4ecd\u7136\u6ca1\u6709\u5b8c\u5168\u4ece\u7406\u6027\u7684\u81ea\u5f8b\u51fa\u53d1\uff0c\u800c\u66f4\u591a\u505c\u7559\u5728\u653f\u6cbb\u4e0e\u793e\u4f1a\u5c42\u9762\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q9 English: How does Kant view Rousseau\u2019s contribution to moral philosophy?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A9 English: Kant deeply admired Rousseau\u2019s emphasis on human dignity and freedom but thought Rousseau did not fully ground morality in rational autonomy, remaining more at the political and social level.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q10 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8981\u5728\u4e66\u7684\u6700\u540e\u56de\u987e\u5386\u53f2\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A10 \u4e2d\u6587\uff1a\u56e0\u4e3a\u4ed6\u8981\u8868\u660e\uff1a\u4ee5\u5f80\u7684\u9053\u5fb7\u54f2\u5b66\u867d\u6709\u4ef7\u503c\uff0c\u4f46\u90fd\u672a\u80fd\u627e\u5230\u65e0\u6761\u4ef6\u7684\u6839\u57fa\uff1b\u4ed6\u7684\u201c\u6279\u5224\u54f2\u5b66\u201d\u624d\u662f\u771f\u6b63\u5b8c\u6210\u4e86\u8fd9\u4e00\u5386\u53f2\u4efb\u52a1\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q10 English: Why does Kant end with a historical review?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A10 English: To show that while previous moral philosophies had value, none found an unconditional foundation; his \u201ccritical philosophy\u201d finally accomplishes this historical task.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q11 \u4e2d\u6587\uff1a\u8fd9\u4e00\u7ae0\u662f\u5426\u610f\u5473\u7740\u5eb7\u5fb7\u81ea\u89c9\u5730\u628a\u81ea\u5df1\u7f6e\u4e8e\u54f2\u5b66\u53f2\u7684\u8f6c\u6298\u70b9\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A11 \u4e2d\u6587\uff1a\u662f\u7684\uff0c\u4ed6\u8ba4\u4e3a\u81ea\u5df1\u7684\u4f53\u7cfb\u65e2\u603b\u7ed3\u4e86\u8fc7\u53bb\u7684\u52aa\u529b\uff0c\u53c8\u4e3a\u672a\u6765\u63d0\u4f9b\u4e86\u7406\u6027\u5316\u7684\u65b9\u5411\uff0c\u6807\u5fd7\u7740\u54f2\u5b66\u53f2\u4ece\u201c\u7ecf\u9a8c\/\u6743\u5a01\u201d\u5411\u201c\u7406\u6027\/\u81ea\u5f8b\u201d\u7684\u8f6c\u6298\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q11 English: Does this chapter imply that Kant saw himself at a turning point in philosophy?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A11 English: Yes. He considered his system both a culmination of past efforts and a rational foundation for the future, marking philosophy\u2019s shift from \u201cexperience\/authority\u201d to \u201creason\/autonomy.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u2705 \u5230\u8fd9\u91cc\uff0c\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u7684 \u4e3b\u4f53\u56db\u4e2a\u90e8\u5206\uff08\u5206\u6790\u8bba\u3001\u8fa9\u8bc1\u8bba\u3001\u65b9\u6cd5\u8bba\u3001\u9644\u5f55\uff09 \u6211\u4eec\u5df2\u7ecf\u57fa\u672c\u8986\u76d6\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u9644\u5f55\u90e8\u5206\u4e3b\u8981\u662f\u4e00\u4e9b\u8865\u5145\u8bf4\u660e\uff08\u6bd4\u5982\u5bf9\u201c\u9053\u5fb7\u611f\u60c5\u201d\u7684\u89e3\u91ca\uff0c\u5bf9\u201c\u81ea\u7531\u7406\u5ff5\u201d\u7684\u8865\u5145\uff09\uff0c\u53ef\u4ee5\u4f5c\u4e3a\u62d3\u5c55\u5185\u5bb9\u6765\u8bfb\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u5728\u8fd9\u4e00\u7ae0\u4e2d\uff0c\u5eb7\u5fb7\u56de\u987e\u4e86\u9053\u5fb7\u54f2\u5b66\u7684\u53d1\u5c55\u5386\u53f2\uff0c\u5e76\u5c06\u5176\u653e\u5165\u201c\u7eaf\u7cb9\u5b9e\u8df5\u7406\u6027\u201d\u7684\u6846\u67b6\u4e2d\u8fdb\u884c\u5ba1\u89c6\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[36593],"tags":[787293858,1868,9581,5108138],"class_list":["post-10737","post","type-post","status-publish","format-image","hentry","category-kant","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u7b2c\u4e8c\u90e8\u5206 \u00b7 \u65b9\u6cd5\u8bba \u00b7 \u7b2c\u56db\u7ae0 \u5b9e\u8df5\u7406\u6027\u7684\u5386\u53f2 Of the History of Pure Practical Reason"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2Nb","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10737"}],"version-history":[{"count":1,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10737\/revisions"}],"predecessor-version":[{"id":10738,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10737\/revisions\/10738"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10737"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10737"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}