{"id":10710,"date":"2025-09-04T18:15:12","date_gmt":"2025-09-04T08:15:12","guid":{"rendered":"http:\/\/geoffreychen.com\/?p=10710"},"modified":"2025-09-11T14:07:17","modified_gmt":"2025-09-11T04:07:17","slug":"%e3%80%8a%e5%ae%9e%e8%b7%b5%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86-%c2%b7-%e8%a6%81%e7%b4%a0%e8%ae%ba-%c2%b7-%e7%ac%ac%e4%b8%80%e5%8d%b7-%c2%b7-%e5%ae%9e-2","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e3%80%8a%e5%ae%9e%e8%b7%b5%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b%e7%ac%ac%e4%b8%80%e9%83%a8%e5%88%86-%c2%b7-%e8%a6%81%e7%b4%a0%e8%ae%ba-%c2%b7-%e7%ac%ac%e4%b8%80%e5%8d%b7-%c2%b7-%e5%ae%9e-2\/","title":{"rendered":"\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u7b2c\u4e00\u90e8\u5206 \u00b7 \u8981\u7d20\u8bba \u00b7 \u7b2c\u4e00\u5377 \u00b7 \u5b9e\u8df5\u7406\u6027\u5206\u6790\u8bba \u00b7 \u7b2c\u4e8c\u7ae0 \u5b9e\u8df5\u7406\u6027\u5bf9\u611f\u6027\u51b3\u5b9a\u6839\u636e\u7684\u5f71\u54cd On the Concept of an Object of Pure Practical Reason"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u6211\u4eec\u7ee7\u7eed\u8fdb\u5165 \u7b2c\u4e00\u5377 \u00b7 \u5b9e\u8df5\u7406\u6027\u5206\u6790\u8bba \u00b7 \u7b2c\u4e8c\u7ae0\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u9010\u7ae0\u5bfc\u8bfb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e00\u5377 \u00b7 \u5b9e\u8df5\u7406\u6027\u5206\u6790\u8bba<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b2c\u4e8c\u7ae0\uff1a\u5b9e\u8df5\u7406\u6027\u5bf9\u611f\u6027\u51b3\u5b9a\u6839\u636e\u7684\u5f71\u54cd<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Book I \u00b7 Analytic of Practical Reason<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapter II: On the Concept of an Object of Pure Practical Reason<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u7b80\u8981\u5bfc\u8bfb (\u4e2d\u82f1\u6587\u5bf9\u7167)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u4e2d\u6587\uff1a<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5728\u8fd9\u4e00\u7ae0\u91cc\uff0c\u5eb7\u5fb7\u63a2\u8ba8\u4e86\u5b9e\u8df5\u7406\u6027\u5982\u4f55\u5f71\u54cd\u4eba\u7684\u611f\u6027\u4e16\u754c\u3002\u5bf9\u4e8e\u7ecf\u9a8c\u7406\u6027\u800c\u8a00\uff0c\u201c\u5bf9\u8c61\u201d\u662f\u81ea\u7136\u754c\u7684\u4e8b\u7269\uff1b\u4f46\u5bf9\u4e8e\u5b9e\u8df5\u7406\u6027\u800c\u8a00\uff0c\u201c\u5bf9\u8c61\u201d\u662f\u201c\u5584\u201d\uff08Good\uff09\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8fd9\u91cc\u7684\u201c\u5584\u201d\u4e0d\u662f\u7ecf\u9a8c\u6027\u7684\u5229\u76ca\uff0c\u800c\u662f\u9053\u5fb7\u6cd5\u5219\u6240\u8981\u6c42\u7684\u5fc5\u7136\u7ed3\u679c\u3002\u6362\u53e5\u8bdd\u8bf4\uff0c\u5b9e\u8df5\u7406\u6027\u4e3a\u610f\u5fd7\u63d0\u4f9b\u4e86\u8d85\u8d8a\u7ecf\u9a8c\u7684\u76ee\u7684\uff0c\u5b83\u4e0d\u4f9d\u8d56\u6b32\u671b\u6216\u503e\u5411\uff0c\u800c\u662f\u7531\u201c\u5e94\u5f53\u201d\u6765\u51b3\u5b9a\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">English:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In this chapter, Kant explores how practical reason affects the sensible world. For theoretical reason, the \u201cobject\u201d is something in nature; but for practical reason, the \u201cobject\u201d is the Good.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This \u201cGood\u201d is not empirical benefit but the necessary outcome demanded by the moral law. In other words, practical reason provides the will with an end beyond experience, determined not by desires or inclinations but by what ought to be.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u6838\u5fc3\u8981\u70b9 (Key Points)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u5b9e\u8df5\u7406\u6027\u7684\u5bf9\u8c61\u662f\u201c\u5584\u201d (The object of practical reason is the Good)<\/li>\n\n\n\n<li>\u201c\u5e94\u5f53\u201d\u4e0e\u201c\u6b32\u671b\u201d\u7684\u533a\u522b (Distinction between ought and desire)<\/li>\n\n\n\n<li>\u9053\u5fb7\u5f8b\u5bf9\u611f\u6027\u4e16\u754c\u7684\u6307\u5bfc\u6027 (The guiding function of moral law over the sensible world)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u95ee\u7b54 (Q&amp;A)<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1 \u4e2d\u6587\uff1a\u5728\u7406\u8bba\u7406\u6027\u548c\u5b9e\u8df5\u7406\u6027\u4e2d\uff0c\u201c\u5bf9\u8c61\u201d\u6709\u4ec0\u4e48\u4e0d\u540c\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A1 \u4e2d\u6587\uff1a\u7406\u8bba\u7406\u6027\u7684\u5bf9\u8c61\u662f\u81ea\u7136\u73b0\u8c61\uff1b\u5b9e\u8df5\u7406\u6027\u7684\u5bf9\u8c61\u662f\u9053\u5fb7\u610f\u4e49\u4e0a\u7684\u201c\u5584\u201d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q1 English: What is the difference between the \u201cobject\u201d in theoretical and practical reason?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A1 English: Theoretical reason\u2019s object is natural phenomena; practical reason\u2019s object is the moral \u201cGood.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2 \u4e2d\u6587\uff1a\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u5f3a\u8c03\u201c\u5584\u201d\u4e0d\u662f\u7ecf\u9a8c\u6027\u7684\u5229\u76ca\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A2 \u4e2d\u6587\uff1a\u56e0\u4e3a\u7ecf\u9a8c\u6027\u7684\u5229\u76ca\u968f\u4eba\u800c\u53d8\uff0c\u4e0d\u5177\u666e\u904d\u6027\uff1b\u9053\u5fb7\u6cd5\u5219\u6240\u89c4\u5b9a\u7684\u201c\u5584\u201d\u624d\u662f\u666e\u904d\u548c\u5fc5\u7136\u7684\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q2 English: Why does Kant stress that the \u201cGood\u201d is not empirical benefit?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A2 English: Because empirical benefits vary from person to person and lack universality; only the \u201cGood\u201d determined by moral law is universal and necessary.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3 \u4e2d\u6587\uff1a\u5b9e\u8df5\u7406\u6027\u5982\u4f55\u201c\u5f71\u54cd\u201d\u611f\u6027\uff1f<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A3 \u4e2d\u6587\uff1a\u5b83\u901a\u8fc7\u9053\u5fb7\u5f8b\u4e3a\u610f\u5fd7\u8bbe\u5b9a\u76ee\u6807\uff0c\u4ece\u800c\u7ea6\u675f\u5e76\u63d0\u5347\u4eba\u7684\u6b32\u671b\u4e0e\u503e\u5411\uff0c\u4f7f\u884c\u52a8\u7b26\u5408\u201c\u5e94\u5f53\u201d\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Q3 English: How does practical reason \u201caffect\u201d sensibility?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A3 English: By setting ends for the will through the moral law, thereby constraining and elevating desires and inclinations so that actions align with what ought to be.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\" \/>\n\n\n\n<p class=\"wp-block-paragraph\">\u8ba8\u8bba\uff1a\u5eb7\u5fb7\u8ba4\u4e3a\u5584\u6216\u8005\u9053\u5fb7\u5177\u6709\u67d0\u79cd\u7edd\u5bf9\u6027\uff0c\u662f\u8fd9\u6837\u5417\uff1f<br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u662f\u7684\uff0c\u5eb7\u5fb7\u786e\u5b9e\u8ba4\u4e3a\u5584\u4e0e\u9053\u5fb7\u5177\u6709\u67d0\u79cd\u7edd\u5bf9\u6027\uff0c\u800c\u4e0d\u662f\u76f8\u5bf9\u7684\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587\u89e3\u91ca<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u5eb7\u5fb7\u63d0\u51fa\uff1a<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u9053\u5fb7\u7684\u6839\u57fa\u4e0d\u4f9d\u8d56\u4e8e\u7ecf\u9a8c\u3001\u5229\u76ca\u6216\u7ed3\u679c\uff0c\u800c\u662f\u6839\u690d\u4e8e\u7406\u6027\u672c\u8eab\u3002<\/li>\n\n\n\n<li>\u201c\u5584\u201d\u7684\u6700\u9ad8\u5f62\u5f0f\u662f \u5584\u610f\u5fd7\uff08Good Will\uff09\uff0c\u5b83\u7684\u4ef7\u503c\u662f\u65e0\u6761\u4ef6\u7684\u3002<\/li>\n\n\n\n<li>\u9053\u5fb7\u5f8b\u662f\u901a\u8fc7 \u5b9a\u8a00\u4ee4\u5f0f\uff08Categorical Imperative\uff09 \u4f53\u73b0\u51fa\u6765\u7684\uff0c\u5b83\u5177\u6709\u666e\u904d\u5fc5\u7136\u6027\uff0c\u4e0d\u968f\u4e2a\u4eba\u6b32\u671b\u6216\u6587\u5316\u5dee\u5f02\u800c\u53d8\u5316\u3002<\/li>\n\n\n\n<li>\u56e0\u6b64\uff0c\u9053\u5fb7\u7684\u8981\u6c42\u662f\u201c\u7edd\u5bf9\u7684\u201d\u2014\u2014\u5b83\u4e0d\u662f\u201c\u5982\u679c\u4f60\u60f3\u8981X\uff0c\u5c31\u5e94\u5f53\u505aY\u201d\uff08\u5047\u8a00\u4ee4\u5f0f\uff09\uff0c\u800c\u662f\u201c\u4f60\u5e94\u5f53\u5982\u6b64\u884c\u4e8b\u201d\uff08\u5b9a\u8a00\u4ee4\u5f0f\uff09\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u6362\u53e5\u8bdd\u8bf4\uff0c\u5bf9\u5eb7\u5fb7\u800c\u8a00\uff0c\u771f\u6b63\u7684\u9053\u5fb7\u4e0d\u662f\u76f8\u5bf9\u7684\u89c4\u5219\uff0c\u800c\u662f \u65e0\u6761\u4ef6\u7684\u3001\u666e\u904d\u9002\u7528\u7684\u6cd5\u5219\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English Explanation<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kant indeed holds that the Good and morality have an absolute character.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The foundation of morality does not depend on experience, interests, or outcomes but is grounded in reason itself.<\/li>\n\n\n\n<li>The highest form of the \u201cGood\u201d is the Good Will, whose value is unconditional.<\/li>\n\n\n\n<li>The moral law is expressed through the Categorical Imperative, which has universal necessity and does not change with individual desires or cultural differences.<\/li>\n\n\n\n<li>Thus, moral requirements are absolute\u2014not \u201cIf you want X, you ought to do Y\u201d (hypothetical imperative), but \u201cYou ought to act in this way\u201d (categorical imperative).<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">In short, for Kant, genuine morality is not a relative rule but an unconditional and universally valid law.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\" \/>\n\n\n\n<p class=\"wp-block-paragraph\">\u95ee\uff1a\u4f46\u662f\u6839\u636e\u6211\u4eec\u7684\u76f4\u89c2\u611f\u53d7\uff0c\u5584\u5e94\u8be5\u662f\u7ecf\u9a8c\u4e16\u754c\u7684\uff0c\u800c\u7ecf\u9a8c\u4e16\u754c\u7684\u8bc4\u5224\u5177\u6709\u76f8\u5bf9\u6027\u3002<br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u8fd9\u4e2a\u95ee\u9898\u975e\u5e38\u5173\u952e\uff0c\u5b83\u6b63\u597d\u5207\u4e2d\u4e86\u5eb7\u5fb7\u4e0e\u6211\u4eec\u7684\u65e5\u5e38\u76f4\u89c2\u4e4b\u95f4\u7684\u5f20\u529b\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u4e2d\u6587\u5206\u6790<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u76f4\u89c2\u7ecf\u9a8c\u7684\u5584\uff1a<br>\u5728\u6211\u4eec\u7684\u65e5\u5e38\u7ecf\u9a8c\u4e2d\uff0c\u6240\u8c13\u201c\u5584\u201d\u5f80\u5f80\u4e0e\u5177\u4f53\u7684\u7ed3\u679c\u3001\u60c5\u611f\u6216\u6587\u5316\u6807\u51c6\u76f8\u8054\u7cfb\u3002\u6bd4\u5982\uff1a\u5e2e\u52a9\u522b\u4eba\u3001\u6177\u6168\u3001\u52c7\u6562\u3001\u5b5d\u987a\uff0c\u8fd9\u4e9b\u5728\u7ecf\u9a8c\u4e16\u754c\u91cc\u88ab\u89c6\u4e3a\u201c\u5584\u201d\uff0c\u4f46\u6807\u51c6\u4f1a\u56e0\u793e\u4f1a\u3001\u5386\u53f2\u3001\u4e2a\u4eba\u5883\u9047\u800c\u53d8\u5316\uff0c\u6240\u4ee5\u663e\u5f97\u76f8\u5bf9\u3002<\/li>\n\n\n\n<li>\u5eb7\u5fb7\u7684\u533a\u5206\uff1a<br>\u5eb7\u5fb7\u8981\u89e3\u51b3\u7684\u6b63\u662f\u8fd9\u4e2a\u76f8\u5bf9\u6027\u95ee\u9898\u3002\u4ed6\u8bf4\uff1a<br>\n<ul class=\"wp-block-list\">\n<li>\u7ecf\u9a8c\u4e16\u754c\u91cc\u7684\u201c\u5584\u201d\u662f\u6709\u6761\u4ef6\u7684\u5584\uff08Hypothetical Goods\uff09\uff0c\u56e0\u4e3a\u5b83\u4f9d\u8d56\u5916\u90e8\u73af\u5883\u548c\u4e2a\u4eba\u6b32\u671b\u3002<\/li>\n\n\n\n<li>\u771f\u6b63\u7684\u201c\u9053\u5fb7\u5584\u201d\u5fc5\u987b\u6765\u81ea\u7eaf\u7cb9\u7406\u6027\uff0c\u5b83\u4e0d\u662f\u56e0\u4e3a\u67d0\u4e2a\u7ed3\u679c\u800c\u5584\uff0c\u800c\u662f\u56e0\u4e3a\u5b83\u9075\u5faa\u4e86\u666e\u904d\u6cd5\u5219\uff08\u5b9a\u8a00\u4ee4\u5f0f\uff09\u3002<\/li>\n\n\n\n<li>\u6bd4\u5982\uff1a\u201c\u8bda\u5b9e\u201d\u4e0d\u662f\u56e0\u4e3a\u5e26\u6765\u597d\u540d\u58f0\u624d\u662f\u5584\uff0c\u800c\u662f\u56e0\u4e3a\u201c\u4e0d\u8bda\u5b9e\u4e0d\u80fd\u666e\u904d\u5316\u201d\u4e3a\u6cd5\u5219\uff0c\u6240\u4ee5\u201c\u8bda\u5b9e\u201d\u624d\u662f\u7edd\u5bf9\u7684\u5584\u3002<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u5f20\u529b\u6240\u5728\uff1a<br>\u6211\u4eec\u7684\u76f4\u89c9\u611f\u53d7\u786e\u5b9e\u628a\u201c\u5584\u201d\u7406\u89e3\u4e3a\u7ecf\u9a8c\u4e16\u754c\u91cc\u7684\u4e1c\u897f\uff0c\u6240\u4ee5\u4f1a\u89c9\u5f97\u5b83\u76f8\u5bf9\uff1b\u800c\u5eb7\u5fb7\u8bd5\u56fe\u8df3\u51fa\u8fd9\u79cd\u76f8\u5bf9\u6027\uff0c\u628a\u201c\u5584\u201d\u5b89\u7f6e\u5728\u7406\u6027\u672c\u8eab\u7684\u666e\u904d\u7ed3\u6784\u91cc\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>English Analysis<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Good in everyday experience:<br>In our daily experience, what we call \u201cgood\u201d is often tied to concrete outcomes, emotions, or cultural standards. Helping others, generosity, courage, or filial piety\u2014these are considered good, but the standards vary across societies, history, and personal contexts. Thus, they appear relative.<\/li>\n\n\n\n<li>Kant\u2019s distinction:<br>Kant addresses this very problem of relativity:<br>\n<ul class=\"wp-block-list\">\n<li>Goods in the empirical world are conditional goods because they depend on external circumstances and individual inclinations.<\/li>\n\n\n\n<li>True moral good must come from pure reason; it is not good because of its consequences, but because it conforms to a universal law (the Categorical Imperative).<\/li>\n\n\n\n<li>Example: \u201cHonesty\u201d is not good because it brings reputation, but because dishonesty cannot be universalized as a law\u2014thus, honesty is an absolute good.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>The tension:<br>Our intuition perceives \u201cgood\u201d as something empirical and relative; Kant\u2019s move is to relocate the foundation of \u201cgood\u201d in the structure of reason itself, thereby making it absolute.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u2705 \u53ef\u4ee5\u8fd9\u6837\u8bf4\uff1a<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u76f4\u89c2\u7ecf\u9a8c\uff1a\u5584\u662f\u76f8\u5bf9\u7684\uff08\u56e0\u6587\u5316\u3001\u7ed3\u679c\u3001\u60c5\u5883\u800c\u5f02\uff09\u3002<\/li>\n\n\n\n<li>\u5eb7\u5fb7\u54f2\u5b66\uff1a\u5584\u662f\u7edd\u5bf9\u7684\uff08\u6e90\u81ea\u7406\u6027\u7684\u666e\u904d\u6cd5\u5219\uff09\u3002<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">\u8fd9\u4e5f\u89e3\u91ca\u4e86\u4e3a\u4ec0\u4e48\u5eb7\u5fb7\u8981\u7279\u522b\u5f3a\u8c03\u201c\u7eaf\u7cb9\u5b9e\u8df5\u7406\u6027\u201d\u2014\u2014\u56e0\u4e3a\u4ed6\u8981\u4e3a\u201c\u5584\u201d\u627e\u5230\u4e00\u4e2a\u8d85\u8d8a\u7ecf\u9a8c\u76f8\u5bf9\u6027\u7684\u6839\u57fa\u3002<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u5728\u8fd9\u4e00\u7ae0\u91cc\uff0c\u5eb7\u5fb7\u63a2\u8ba8\u4e86\u5b9e\u8df5\u7406\u6027\u5982\u4f55\u5f71\u54cd\u4eba\u7684\u611f\u6027\u4e16\u754c\u3002\u5bf9\u4e8e\u7ecf\u9a8c\u7406\u6027\u800c\u8a00\uff0c\u201c\u5bf9\u8c61\u201d\u662f\u81ea\u7136\u754c\u7684\u4e8b\u7269\uff1b\u4f46\u5bf9\u4e8e\u5b9e\u8df5\u7406\u6027\u800c\u8a00\uff0c\u201c\u5bf9\u8c61\u201d\u662f\u201c\u5584\u201d\uff08Good\uff09\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[36593],"tags":[787293858,1868,9581,5108138],"class_list":["post-10710","post","type-post","status-publish","format-image","hentry","category-kant","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image",""],"translatepress_titles":{"en_AU":"\u300a\u5b9e\u8df5\u7406\u6027\u6279\u5224\u300b\u7b2c\u4e00\u90e8\u5206 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