{"id":10616,"date":"2025-09-02T17:51:48","date_gmt":"2025-09-02T07:51:48","guid":{"rendered":"http:\/\/geoffreychen.com\/?p=10616"},"modified":"2025-09-11T14:12:23","modified_gmt":"2025-09-11T04:12:23","slug":"%e5%ba%b7%e5%be%b7%e3%80%8a%e7%ba%af%e7%b2%b9%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b%c2%b7%e5%85%88%e9%aa%8c%e5%88%86%e6%9e%90%e8%ae%ba%e6%80%bb%e8%a7%88%e8%a1%a8","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/%e5%ba%b7%e5%be%b7%e3%80%8a%e7%ba%af%e7%b2%b9%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b%c2%b7%e5%85%88%e9%aa%8c%e5%88%86%e6%9e%90%e8%ae%ba%e6%80%bb%e8%a7%88%e8%a1%a8\/","title":{"rendered":"\u5eb7\u5fb7\u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b\u00b7\u5148\u9a8c\u5206\u6790\u8bba\u603b\u89c8\u8868"},"content":{"rendered":"

(Transcendental Analytic \u2014 Overview\uff09<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u4e0b\u9762\u628a \u300a\u5148\u9a8c\u5206\u6790\u8bba\u300b \u4e24\u4e2a\u90e8\u5206\uff08\u6982\u5ff5\u5206\u6790\u8bba + \u539f\u7406\u5206\u6790\u8bba\uff09\u7684\u5168\u90e8\u7ae0\u8282\u68b3\u7406\u51fa\u6765\uff0c\u5e76\u4e14\u7528\u4e2d\u82f1\u6587\u5bf9\u7167 + \u7b80\u8981\u8bf4\u660e\u3002\u8fd9\u6837\u5c31\u80fd\u4e00\u773c\u770b\u5230\u5eb7\u5fb7\u5728\u8fd9\u4e00\u5927\u5757\u5185\u5bb9\u91cc\u7684\u903b\u8f91\u63a8\u8fdb\u3002<\/p>\n\n\n\n

\ud83d\udcd1 \u300a\u5148\u9a8c\u5206\u6790\u8bba\u300b\u603b\u89c8\u8868<\/strong><\/p>\n\n\n\n

(Transcendental Analytic \u2014 Overview)<\/p>\n\n\n\n

\u5206\u8bba\u4e00\uff1a\u6982\u5ff5\u5206\u6790\u8bba (Analytic of Concepts)<\/strong><\/p>\n\n\n\n

\u4efb\u52a1\uff1a\u8bf4\u660e \u8303\u7574\u7684\u6765\u6e90\u3001\u5408\u6cd5\u6027\u3001\u9002\u7528\u65b9\u5f0f\u53ca\u5176\u9650\u5ea6\u3002<\/p>\n\n\n\n

\u7ae0\u6b21<\/strong><\/td>\u4e2d\u6587\u6807\u9898<\/strong><\/td>\u82f1\u6587\u6807\u9898<\/strong><\/td>\u6838\u5fc3\u5185\u5bb9<\/strong><\/td><\/tr>
\u7b2c\u4e00\u7ae0<\/td>\u5173\u4e8e\u77e5\u6027\u7684\u5411\u5bfc<\/td>Guiding Thread for the Discovery of the Categories<\/td>\u8303\u7574\u6765\u6e90\u4e8e\u903b\u8f91\u5224\u65ad\u7684\u5f62\u5f0f\u3002<\/td><\/tr>
\u7b2c\u4e8c\u7ae0<\/td>\u5173\u4e8e\u8303\u7574\u7684\u6f14\u7ece<\/td>The Deduction of the Categories<\/td>\u8303\u7574\u5bf9\u7ecf\u9a8c\u5177\u6709\u5fc5\u7136\u6709\u6548\u6027\uff0c\u56e0\u201c\u5148\u9a8c\u7edf\u89c9\u7684\u7edf\u4e00\u6027\u201d\u3002<\/td><\/tr>
\u7b2c\u4e09\u7ae0<\/td>\u56fe\u5f0f\u8bba\uff08\u5173\u4e8e\u4e00\u5207\u5bf9\u8c61\u4e4b\u539f\u521d\u7684\u56fe\u5f0f\uff09<\/td>Schematism of the Pure Concepts of the Understanding<\/td>\u8303\u7574\u901a\u8fc7\u201c\u65f6\u95f4\u56fe\u5f0f\u201d\u624d\u80fd\u5e94\u7528\u4e8e\u76f4\u89c2\u3002<\/td><\/tr>
\u7b2c\u56db\u7ae0<\/td>\u8303\u7574\u8868\u7684\u539f\u7406<\/td>System of Principles of the Pure Understanding<\/td>\u56db\u7c7b\u539f\u7406\uff08\u516c\u7406\u3001\u9884\u89c1\u3001\u7c7b\u6bd4\u3001\u516c\u8bbe\uff09\u5bf9\u5e94\u56db\u7ec4\u8303\u7574\u3002<\/td><\/tr>
\u7b2c\u4e94\u7ae0<\/td>\u73b0\u8c61\u4e0e\u7269\u81ea\u4f53<\/td>Phenomena and Noumena<\/td>\u8303\u7574\u53ea\u9002\u7528\u4e8e\u73b0\u8c61\uff0c\u4e0d\u9002\u7528\u4e8e\u7269\u81ea\u4f53\uff0c\u5212\u5b9a\u77e5\u6027\u8fb9\u754c\u3002<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

\u5206\u8bba\u4e8c\uff1a\u539f\u7406\u5206\u6790\u8bba (Analytic of Principles)<\/strong><\/p>\n\n\n\n

\u4efb\u52a1\uff1a\u8bf4\u660e \u8303\u7574\u5982\u4f55\u5728\u7ecf\u9a8c\u4e2d\u843d\u5b9e\u4e3a\u5148\u5929\u539f\u7406\u3002<\/p>\n\n\n\n

\u7ae0\u6b21<\/strong><\/td>\u4e2d\u6587\u6807\u9898<\/strong><\/td>\u82f1\u6587\u6807\u9898<\/strong><\/td>\u6838\u5fc3\u5185\u5bb9<\/strong><\/td><\/tr>
\u5bfc\u8bba<\/td>\u5bfc\u8bba<\/td>Introduction<\/td>\u539f\u7406\u662f\u8303\u7574\u5728\u7ecf\u9a8c\u4e2d\u7684\u5e94\u7528\u89c4\u5219\u3002<\/td><\/tr>
\u7b2c\u4e00\u7ae0<\/td>\u76f4\u89c2\u7684\u516c\u7406<\/td>Axioms of Intuition<\/td>\u4e00\u5207\u76f4\u89c2\u90fd\u662f\u6269\u5c55\u91cf (extensive magnitudes)\uff0c\u53ef\u5ea6\u91cf\u3002<\/td><\/tr>
\u7b2c\u4e8c\u7ae0<\/td>\u77e5\u89c9\u7684\u9884\u89c1<\/td>Anticipations of Perception<\/td>\u4e00\u5207\u611f\u89c9\u90fd\u6709\u5f3a\u5ea6 (intensive magnitudes)\uff0c\u5177\u8fde\u7eed\u6027\u3002<\/td><\/tr>
\u7b2c\u4e09\u7ae0<\/td>\u7ecf\u9a8c\u7684\u7c7b\u6bd4<\/td>Analogies of Experience<\/td>\u4e09\u5927\u539f\u7406\uff1a\u5b9e\u4f53\u6301\u5b58\u3001\u56e0\u679c\u5f8b\u3001\u76f8\u4e92\u4f5c\u7528\uff0c\u4fdd\u8bc1\u7ecf\u9a8c\u7684\u89c4\u5f8b\u6027\u3002<\/td><\/tr>
\u7b2c\u56db\u7ae0<\/td>\u7ecf\u9a8c\u601d\u7ef4\u7684\u516c\u8bbe<\/td>Postulates of Empirical Thought<\/td>\u53ef\u80fd\u6027=\u7b26\u5408\u7406\u6027\u6761\u4ef6\uff0c\u73b0\u5b9e\u6027=\u4e0e\u77e5\u89c9\u76f8\u5173\uff0c\u5fc5\u7136\u6027=\u4f9d\u7ecf\u9a8c\u89c4\u5f8b\u3002<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

\ud83d\udcdc \u603b\u4f53\u903b\u8f91\u94fe\u6761<\/strong><\/p>\n\n\n\n

    \n
  1. \u53d1\u73b0\u8303\u7574\uff1a\u4ece\u903b\u8f91\u5224\u65ad\u7684\u5f62\u5f0f \u2192 \u63a8\u5bfc\u51fa 12 \u4e2a\u8303\u7574\u3002<\/li>\n\n\n\n
  2. \u5408\u6cd5\u6027\u8bc1\u660e\uff1a\u901a\u8fc7\u201c\u5148\u9a8c\u6f14\u7ece\u201d\u8bba\u8bc1\u8303\u7574\u5bf9\u7ecf\u9a8c\u5fc5\u7136\u6709\u6548\u3002<\/li>\n\n\n\n
  3. \u5e94\u7528\u65b9\u5f0f\uff1a\u901a\u8fc7\u201c\u56fe\u5f0f\u201d\u4f5c\u4e3a\u4e2d\u4ecb\uff0c\u4f7f\u8303\u7574\u4f5c\u7528\u4e8e\u76f4\u89c2\u3002<\/li>\n\n\n\n
  4. \u843d\u5b9e\u4e3a\u539f\u7406\uff1a\u56db\u7c7b\u539f\u7406\uff08\u6570\u91cf\u3001\u8d28\u91cf\u3001\u5173\u7cfb\u3001\u6a21\u6001\uff09\u8bf4\u660e\u8303\u7574\u5982\u4f55\u5728\u7ecf\u9a8c\u4e16\u754c\u4e2d\u5177\u4f53\u8fd0\u4f5c\u3002<\/li>\n\n\n\n
  5. \u8fb9\u754c\u89c4\u5b9a\uff1a\u8303\u7574\u4ec5\u9002\u7528\u4e8e\u73b0\u8c61\uff0c\u4e0d\u9002\u7528\u4e8e\u7269\u81ea\u4f53 \u2192 \u5212\u5b9a\u77e5\u6027\u7684\u9650\u5ea6\u3002<\/li>\n<\/ol>\n\n\n\n

    \u2726 \u7b80\u77ed\u603b\u7ed3\uff08\u4e2d\u82f1\u6587\uff09<\/strong><\/p>\n\n\n\n

      \n
    • \u4e2d\u6587\u603b\u7ed3\uff1a
      \u300a\u5148\u9a8c\u5206\u6790\u8bba\u300b\u5206\u4e3a\u4e24\u90e8\u5206\uff1a\u7b2c\u4e00\u90e8\u5206\uff08\u6982\u5ff5\u5206\u6790\u8bba\uff09\u8bf4\u660e\u8303\u7574\u7684\u6765\u6e90\u4e0e\u5408\u6cd5\u6027\uff1b\u7b2c\u4e8c\u90e8\u5206\uff08\u539f\u7406\u5206\u6790\u8bba\uff09\u8bf4\u660e\u8303\u7574\u5982\u4f55\u843d\u5b9e\u4e3a\u7ecf\u9a8c\u7684\u5fc5\u7136\u89c4\u5f8b\u3002\u6700\u7ec8\u7ed3\u8bba\u662f\uff1a\u6211\u4eec\u7684\u77e5\u6027\u53ea\u9002\u7528\u4e8e\u73b0\u8c61\uff0c\u4e0d\u89e6\u53ca\u7269\u81ea\u4f53\u3002<\/li>\n\n\n\n
    • English Summary:
      The Transcendental Analytic has two parts: the Analytic of Concepts, which establishes the origin and legitimacy of the categories, and the Analytic of Principles, which shows how they apply as necessary principles of experience. The ultimate conclusion is that the understanding applies only to phenomena, not to noumena.<\/li>\n<\/ul>\n\n\n\n

      <\/p>","protected":false},"excerpt":{"rendered":"

      \u4e0b\u9762\u628a \u300a\u5148\u9a8c\u5206\u6790\u8bba\u300b \u4e24\u4e2a\u90e8\u5206\uff08\u6982\u5ff5\u5206\u6790\u8bba + \u539f\u7406\u5206\u6790\u8bba\uff09\u7684\u5168\u90e8\u7ae0\u8282\u68b3\u7406\u51fa\u6765\uff0c\u5e76\u4e14\u7528\u4e2d\u82f1\u6587\u5bf9\u7167 + \u7b80\u8981\u8bf4\u660e\u3002\u8fd9\u6837\u5c31\u80fd\u4e00\u773c\u770b\u5230\u5eb7\u5fb7\u5728\u8fd9\u4e00\u5927\u5757\u5185\u5bb9\u91cc\u7684\u903b\u8f91\u63a8\u8fdb\u3002<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[36593],"tags":[787293858,1868,9581,5108138],"class_list":["post-10616","post","type-post","status-publish","format-image","hentry","category-kant","tag-kant","tag-philosophy","tag-9581","tag-5108138","post_format-post-format-image","","has-post-thumbnail","fallback-thumbnail"],"translatepress_titles":{"en_AU":"\u5eb7\u5fb7\u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b\u00b7\u5148\u9a8c\u5206\u6790\u8bba\u603b\u89c8\u8868"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2Le","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10616"}],"version-history":[{"count":1,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10616\/revisions"}],"predecessor-version":[{"id":10617,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10616\/revisions\/10617"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}