{"id":10445,"date":"2025-08-29T12:38:11","date_gmt":"2025-08-29T02:38:11","guid":{"rendered":"http:\/\/geoffreychen.com\/2025\/08\/29\/%e5%ba%b7%e5%be%b7%e7%9a%84-%e3%80%8a%e7%ba%af%e7%b2%b9%e7%90%86%e6%80%a7%e6%89%b9%e5%88%a4%e3%80%8b-kants-critique-of-pure-reason%ef%bc%89%e7%9a%84%e6%95%b4%e4%bd%93%e7%bb%93%e6%9e%84\/"},"modified":"2026-06-29T21:48:50","modified_gmt":"2026-06-29T11:48:50","slug":"kants-critique-of-pure-reason","status":"publish","type":"post","link":"https:\/\/geoffreychen.com\/zh\/kants-critique-of-pure-reason\/","title":{"rendered":"\u5eb7\u5fb7\u7684 \u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b (Kant\u2019s Critique of Pure Reason\uff09\u7684\u6574\u4f53\u7ed3\u6784\u4e0e\u6838\u5fc3\u89c2\u70b9\u53ca\u76ee\u5f55\u7ed3\u6784"},"content":{"rendered":"<figure class=\"wp-block-image size-large\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"1140\" height=\"855\" data-attachment-id=\"10449\" data-permalink=\"https:\/\/geoffreychen.com\/zh\/img_7853-2\/\" data-orig-file=\"https:\/\/i0.wp.com\/geoffreychen.com\/wp-content\/uploads\/2025\/08\/img_7853-1.jpg?fit=1800%2C1350&amp;ssl=1\" data-orig-size=\"1800,1350\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;1.78&quot;,&quot;camera&quot;:&quot;iPhone 15 Pro&quot;,&quot;created_timestamp&quot;:&quot;1755101466&quot;,&quot;focal_length&quot;:&quot;6.7649998656528&quot;,&quot;iso&quot;:&quot;80&quot;,&quot;shutter_speed&quot;:&quot;0.00041407867494824&quot;,&quot;orientation&quot;:&quot;1&quot;,&quot;latitude&quot;:&quot;-33.862613888889&quot;,&quot;longitude&quot;:&quot;121.89394444444&quot;}\" data-image-title=\"img_7853\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/geoffreychen.com\/wp-content\/uploads\/2025\/08\/img_7853-1.jpg?fit=1024%2C768&amp;ssl=1\" src=\"https:\/\/i0.wp.com\/geoffreychen.com\/wp-content\/uploads\/2025\/08\/img_7853-1.jpg?resize=1140%2C855&#038;ssl=1\" alt=\"\" class=\"wp-image-10449\" \/><figcaption class=\"wp-element-caption\">Photo by Geoffrey Chen<\/figcaption><\/figure>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u4e00\u3001\u4e66\u7684\u6574\u4f53\u7ed3\u6784\u4e0e\u7ae0\u8282\uff08\u4e2d\u6587\uff09<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u5eb7\u5fb7\u7684\u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b\u5206\u4e3a\u4e24\u4e2a\u5927\u90e8\u5206\uff1a<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">1. \u5148\u9a8c\u8981\u7d20\u8bba\uff08Transzendentale Elementarlehre\uff09<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u2022 \u5148\u9a8c\u611f\u6027\u8bba\uff08Transzendentale \u00c4sthetik\uff09<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u7814\u7a76\u76f4\u89c2\u7684\u5148\u5929\u6761\u4ef6\uff1a\u7a7a\u95f4\u4e0e\u65f6\u95f4\u662f\u7eaf\u7cb9\u76f4\u89c2\u5f62\u5f0f\u3002<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u2022 \u5148\u9a8c\u903b\u8f91\uff08Transzendentale Logik\uff09<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u5206\u4e3a\u4e24\u90e8\u5206\uff1a<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">1) \u5148\u9a8c\u5206\u6790\u8bba\uff08Transzendentale Analytik\uff09\uff1a<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u7406\u89e3\u529b\u7684\u7eaf\u7cb9\u6982\u5ff5\uff08\u8303\u7574\uff09\uff0c\u77e5\u6027\u5982\u4f55\u5c06\u76f4\u89c2\u7efc\u5408\u6210\u7ecf\u9a8c\u5bf9\u8c61\u3002<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">2) \u5148\u9a8c\u8fa9\u8bc1\u8bba\uff08Transzendentale Dialektik\uff09\uff1a<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u7406\u6027\u5982\u4f55\u8d85\u8d8a\u7ecf\u9a8c\u800c\u9677\u5165\u5e7b\u8c61\uff08\u5982\u7075\u9b42\u3001\u4e16\u754c\u6574\u4f53\u3001\u4e0a\u5e1d\u7684\u5f62\u800c\u4e0a\u5b66\u63a8\u8bba\uff09\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">2. \u5148\u9a8c\u65b9\u6cd5\u8bba\uff08Transzendentale Methodenlehre\uff09<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u2022 \u63a2\u8ba8\u7406\u6027\u4f7f\u7528\u7684\u65b9\u6cd5\u4e0e\u9650\u5ea6\u3002<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\ud83d\udc49 \u603b\u4f53\u4e0a\uff0c\u672c\u4e66\u5206\u4e3a \u4e24\u5927\u90e8\u5206\uff08\u8981\u7d20\u8bba\u4e0e\u65b9\u6cd5\u8bba\uff09\uff0c\u56db\u5927\u7bc7\u7ae0\uff08\u611f\u6027\u8bba\u3001\u5206\u6790\u8bba\u3001\u8fa9\u8bc1\u8bba\u3001\u65b9\u6cd5\u8bba\uff09\u3002<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u2e3b<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u4e8c\u3001\u6838\u5fc3\u89c2\u70b9\uff08\u4e2d\u6587\uff09<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">1. \u5148\u9a8c\u54f2\u5b66\uff1a\u7814\u7a76\u7ecf\u9a8c\u53ef\u80fd\u6027\u7684\u5148\u5929\u6761\u4ef6\uff0c\u800c\u4e0d\u662f\u7814\u7a76\u5bf9\u8c61\u672c\u8eab\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">2. \u73b0\u8c61\u4e0e\u7269\u81ea\u4f53\uff1a\u6211\u4eec\u53ea\u80fd\u8ba4\u8bc6\u5230\u73b0\u8c61\uff08\u901a\u8fc7\u611f\u6027\u4e0e\u77e5\u6027\u7efc\u5408\uff09\uff0c\u800c\u201c\u7269\u81ea\u4f53\u201d\uff08noumenon\uff09\u4e0d\u53ef\u8ba4\u8bc6\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">3. \u7a7a\u95f4\u4e0e\u65f6\u95f4\uff1a\u4e0d\u662f\u7ecf\u9a8c\u6240\u5f97\uff0c\u800c\u662f\u5148\u5929\u7684\u76f4\u89c2\u5f62\u5f0f\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">4. \u8303\u7574\u4e0e\u7efc\u5408\uff1a\u77e5\u6027\u901a\u8fc7\u5341\u4e8c\u4e2a\u8303\u7574\u5c06\u611f\u6027\u6750\u6599\u7efc\u5408\u6210\u7ecf\u9a8c\u5bf9\u8c61\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">5. \u7406\u6027\u5e7b\u8c61\uff1a\u7406\u6027\u8bd5\u56fe\u8d85\u8d8a\u7ecf\u9a8c\u65f6\uff08\u4f8b\u5982\u8bc1\u660e\u7075\u9b42\u4e0d\u706d\u3001\u4e16\u754c\u65e0\u9650\u3001\u4e0a\u5e1d\u5b58\u5728\uff09\u5fc5\u7136\u9677\u5165\u4e8c\u5f8b\u80cc\u53cd\u4e0e\u5e7b\u8c61\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">6. \u77e5\u8bc6\u7684\u9650\u5ea6\uff1a\u79d1\u5b66\u77e5\u8bc6\u6709\u6548\u4e8e\u7ecf\u9a8c\u9886\u57df\uff0c\u800c\u5f62\u800c\u4e0a\u5b66\u82e5\u8d85\u8d8a\u7ecf\u9a8c\uff0c\u5c31\u4f1a\u9677\u5165\u865a\u5e7b\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">7. \u6279\u5224\u76ee\u6807\uff1a\u65e2\u4e3a\u79d1\u5b66\uff08\u6570\u5b66\u4e0e\u81ea\u7136\u79d1\u5b66\uff09\u5960\u57fa\uff0c\u4e5f\u4e3a\u9053\u5fb7\u4e0e\u5b97\u6559\u4fdd\u7559\u4fe1\u4ef0\u7a7a\u95f4\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">Structure in English<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Kant\u2019s Critique of Pure Reason (1781\/1787) is divided into two major parts:<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">1. Transcendental Doctrine of Elements<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u2022 Transcendental Aesthetic:<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Examines the pure forms of intuition: space and time.<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u2022 Transcendental Logic:<\/p>\n\n\n\n<p class=\"p7 wp-block-paragraph\">\u2022 Transcendental Analytic:<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Understanding, categories, and the synthesis of intuitions into experience.<\/p>\n\n\n\n<p class=\"p7 wp-block-paragraph\">\u2022 Transcendental Dialectic:<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Reason, its illusions, and the critique of traditional metaphysics (soul, world, God).<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">2. Transcendental Doctrine of Method<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\u2022 Considers the method and limits of pure reason.<\/p>\n\n\n\n<p class=\"p4 wp-block-paragraph\">\ud83d\udc49 Thus, the book has two main divisions, four major parts (Aesthetic, Analytic, Dialectic, Method).<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u2e3b<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Key Ideas in English<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">1. Transcendental Philosophy: Seeks the a priori conditions of possible experience.<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">2. Phenomena vs. Noumena: We only know appearances; \u201cthings-in-themselves\u201d (noumena) are unknowable.<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">3. Space and Time: Not empirical, but pure forms of intuition.<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">4. Categories &amp; Synthesis: The understanding employs twelve categories to synthesize sensory data into experience.<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">5. Dialectical Illusions: When reason transcends experience (soul, cosmos, God), it falls into antinomies and illusions.<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">6. Limits of Knowledge: Empirical science is valid; speculative metaphysics is illusory if it goes beyond experience.<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">7. Purpose of Critique: To secure science, while leaving room for faith in morality and religion.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b\u76ee\u5f55\u7ed3\u6784\uff081787\u5e74\u7b2c\u4e8c\u7248\u4e3a\u4e3b\uff09<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u4e00\u3001\u5148\u9a8c\u8981\u7d20\u8bba (Transzendentale Elementarlehre \/ Transcendental Doctrine of Elements)<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">1. \u5148\u9a8c\u611f\u6027\u8bba (Transzendentale \u00c4sthetik \/ Transcendental Aesthetic)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e00\u8282 \u7a7a\u95f4 (Section 1: Space)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e8c\u8282 \u65f6\u95f4 (Section 2: Time)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u603b\u7ed3 (General Remarks)<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">2. \u5148\u9a8c\u903b\u8f91 (Transzendentale Logik \/ Transcendental Logic)<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">A. \u5148\u9a8c\u5206\u6790\u8bba (Transzendentale Analytik \/ Transcendental Analytic)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u5206\u8bba\u4e00\uff1a\u6982\u5ff5\u5206\u6790\u8bba (Analytic of Concepts)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u7b2c\u4e00\u7ae0\uff1a\u5173\u4e8e\u77e5\u6027\u7684\u5411\u5bfc (Guiding Thread for the Discovery of the Categories)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u7b2c\u4e8c\u7ae0\uff1a\u5173\u4e8e\u7eaf\u7cb9\u77e5\u6027\u7684\u6f14\u7ece (Deduction of the Pure Concepts of the Understanding)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u5206\u8bba\u4e8c\uff1a\u539f\u7406\u5206\u6790\u8bba (Analytic of Principles)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u7b2c\u4e00\u7ae0\uff1a\u56fe\u5f0f\u8bba (The Schematism of the Pure Concepts of the Understanding)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u7b2c\u4e8c\u7ae0\uff1a\u4f53\u7cfb\u5316\u7684\u6240\u6709\u7eaf\u7cb9\u77e5\u6027\u539f\u7406 (System of All Principles of Pure Understanding)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u7b2c\u4e09\u7ae0\uff1a\u4e00\u5207\u5bf9\u8c61\u7684\u73b0\u8c61\u4e0e\u7269\u81ea\u4f53\u7684\u533a\u5206 (Distinction between Phenomena and Noumena)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u9644\u5f55\uff1a\u5173\u4e8e\u7eaf\u7cb9\u77e5\u6027\u4f7f\u7528\u7684\u7eaa\u5f8b (Discipline of Pure Reason in Regard to Pure Understanding)<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">B. \u5148\u9a8c\u8fa9\u8bc1\u8bba (Transzendentale Dialektik \/ Transcendental Dialectic)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u5f15\u8bba\uff1a\u5173\u4e8e\u7eaf\u7cb9\u7406\u6027\u7684\u5916\u89c2 (On the Transcendental Illusory Appearance of Pure Reason)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e00\u7ae0\uff1a\u5173\u4e8e\u7eaf\u7cb9\u7406\u6027\u7684\u6982\u5ff5 (On Ideas in General)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e8c\u7ae0\uff1a\u5173\u4e8e\u7eaf\u7cb9\u7406\u6027\u7684\u63a8\u8bba (On the Dialectical Inferences of Pure Reason)<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 \u4e09\u5927\u7406\u6027\u7406\u5ff5\uff1a<\/p>\n\n\n\n<p class=\"p7 wp-block-paragraph\">1. \u7075\u9b42\uff08\u5fc3\u7406\u5b66\u7684\u7406\u5ff5\uff09The Soul (Paralogisms of Pure Reason)<\/p>\n\n\n\n<p class=\"p7 wp-block-paragraph\">2. \u4e16\u754c\u6574\u4f53\uff08\u5b87\u5b99\u5b66\u7684\u7406\u5ff5\uff09The World as a Whole (Antinomies of Pure Reason)<\/p>\n\n\n\n<p class=\"p7 wp-block-paragraph\">3. \u4e0a\u5e1d\uff08\u795e\u5b66\u7684\u7406\u5ff5\uff09God (Ideal of Pure Reason)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u9644\u5f55\uff1a\u7eaf\u7cb9\u7406\u6027\u5728\u7406\u5ff5\u4e0a\u7684\u8c03\u8282\u4f5c\u7528 (The Regulative Use of the Ideas of Pure Reason)<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u2e3b<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u4e8c\u3001\u5148\u9a8c\u65b9\u6cd5\u8bba (Transzendentale Methodenlehre \/ Transcendental Doctrine of Method)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e00\u7ae0\uff1a\u7eaf\u7cb9\u7406\u6027\u7684\u7eaa\u5f8b (Discipline of Pure Reason)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e8c\u7ae0\uff1a\u7eaf\u7cb9\u7406\u6027\u7684\u5178\u8303 (Canon of Pure Reason)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u4e09\u7ae0\uff1a\u7eaf\u7cb9\u7406\u6027\u7684\u5efa\u6784 (Architectonic of Pure Reason)<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u7b2c\u56db\u7ae0\uff1a\u7eaf\u7cb9\u7406\u6027\u7684\u5386\u53f2 (History of Pure Reason)<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u2e3b<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u7b80\u8981\u603b\u7ed3\uff08\u4e2d\u6587\uff09<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u5168\u4e66 \u4e24\u5927\u90e8\u5206\uff1a\u8981\u7d20\u8bba\uff08\u7814\u7a76\u77e5\u8bc6\u7684\u5185\u5bb9\u4e0e\u9650\u5ea6\uff09+ \u65b9\u6cd5\u8bba\uff08\u7814\u7a76\u7406\u6027\u5982\u4f55\u4f7f\u7528\uff09\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u56db\u5927\u677f\u5757\uff1a\u611f\u6027\u8bba\uff08\u7a7a\u95f4\/\u65f6\u95f4\uff09\u3001\u5206\u6790\u8bba\uff08\u8303\u7574\/\u539f\u7406\uff09\u3001\u8fa9\u8bc1\u8bba\uff08\u7406\u6027\u5e7b\u8c61\/\u7406\u5ff5\uff09\u3001\u65b9\u6cd5\u8bba\uff08\u4f7f\u7528\u4e0e\u5386\u53f2\uff09\u3002<\/p>\n\n\n\n<p class=\"p3 wp-block-paragraph\">\u2022 \u4e09\u4e2a\u6838\u5fc3\u7406\u5ff5\uff1a\u7075\u9b42\u3001\u4e16\u754c\u6574\u4f53\u3001\u4e0a\u5e1d \u2014\u2014 \u5eb7\u5fb7\u6279\u5224\u5f62\u800c\u4e0a\u5b66\u7684\u91cd\u70b9\u3002<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">\u2e3b<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Outline in English<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Part I: Transcendental Doctrine of Elements<\/p>\n\n\n\n<p class=\"p8 wp-block-paragraph\">1. Transcendental Aesthetic<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 Section 1: Space<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 Section 2: Time<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 General Remarks<\/p>\n\n\n\n<p class=\"p8 wp-block-paragraph\">2. Transcendental Logic<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 Transcendental Analytic<\/p>\n\n\n\n<p class=\"p9 wp-block-paragraph\">\u2022 Analytic of Concepts<\/p>\n\n\n\n<p class=\"p10 wp-block-paragraph\">\u2022 Guiding Thread for the Discovery of the Categories<\/p>\n\n\n\n<p class=\"p10 wp-block-paragraph\">\u2022 Deduction of the Pure Concepts of Understanding<\/p>\n\n\n\n<p class=\"p9 wp-block-paragraph\">\u2022 Analytic of Principles<\/p>\n\n\n\n<p class=\"p10 wp-block-paragraph\">\u2022 The Schematism of Pure Concepts<\/p>\n\n\n\n<p class=\"p10 wp-block-paragraph\">\u2022 System of All Principles<\/p>\n\n\n\n<p class=\"p10 wp-block-paragraph\">\u2022 Distinction between Phenomena and Noumena<\/p>\n\n\n\n<p class=\"p10 wp-block-paragraph\">\u2022 Discipline of Pure Reason in Regard to Pure Understanding<\/p>\n\n\n\n<p class=\"p5 wp-block-paragraph\">\u2022 Transcendental Dialectic<\/p>\n\n\n\n<p class=\"p9 wp-block-paragraph\">\u2022 On the Transcendental Illusion of Pure Reason<\/p>\n\n\n\n<p class=\"p9 wp-block-paragraph\">\u2022 On Ideas in General<\/p>\n\n\n\n<p class=\"p9 wp-block-paragraph\">\u2022 On the Dialectical Inferences of Pure Reason<\/p>\n\n\n\n<p class=\"p11 wp-block-paragraph\">1. The Soul (Paralogisms)<\/p>\n\n\n\n<p class=\"p11 wp-block-paragraph\">2. The World as a Whole (Antinomies)<\/p>\n\n\n\n<p class=\"p11 wp-block-paragraph\">3. God (Ideal of Pure Reason)<\/p>\n\n\n\n<p class=\"p9 wp-block-paragraph\">\u2022 Appendix: The Regulative Use of Reason<\/p>\n\n\n\n<p class=\"p1 wp-block-paragraph\">Part II: Transcendental Doctrine of Method<\/p>\n\n\n\n<p class=\"p8 wp-block-paragraph\">1. Discipline of Pure Reason<\/p>\n\n\n\n<p class=\"p8 wp-block-paragraph\">2. Canon of Pure Reason<\/p>\n\n\n\n<p class=\"p8 wp-block-paragraph\">3. Architectonic of Pure Reason<\/p>\n\n\n\n<p class=\"p8 wp-block-paragraph\">4. History of Pure Reason<\/p>","protected":false},"excerpt":{"rendered":"<p>\u2014<\/p>","protected":false},"author":17897162,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_geoff_meta_description_en":"","_geoff_meta_description_zh":"","_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"\u5eb7\u5fb7\u7684 \u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b (Kant\u2019s Critique of Pure Reason\uff09\u7684\u6574\u4f53\u7ed3\u6784\u4e0e\u6838\u5fc3\u89c2\u70b9\u53ca\u76ee\u5f55\u7ed3\u6784","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[36593],"tags":[787294176,787294177,787294175,787294174,787294171,787294169,787294172,787294168,787294170,787294173],"class_list":["post-10445","post","type-post","status-publish","format-image","hentry","category-kant","tag-categories-synthesis","tag-dialectical-illusions","tag-phenomena-vs-noumena","tag-transzendental-philosophie","tag-transzendentale-analytik","tag-transzendentale-asthetik","tag-transzendentale-dialektik","tag-transzendentale-elementarlehre","tag-transzendentale-logik","tag-transzendentale-methodenlehre","post_format-post-format-image","","has-post-thumbnail","fallback-thumbnail"],"translatepress_titles":{"en_AU":"\u5eb7\u5fb7\u7684 \u300a\u7eaf\u7cb9\u7406\u6027\u6279\u5224\u300b (Kant\u2019s Critique of Pure Reason\uff09\u7684\u6574\u4f53\u7ed3\u6784\u4e0e\u6838\u5fc3\u89c2\u70b9\u53ca\u76ee\u5f55\u7ed3\u6784"},"jetpack_publicize_connections":[],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p1ar9H-2It","jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/users\/17897162"}],"replies":[{"embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/comments?post=10445"}],"version-history":[{"count":4,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10445\/revisions"}],"predecessor-version":[{"id":10451,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/posts\/10445\/revisions\/10451"}],"wp:attachment":[{"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/media?parent=10445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/categories?post=10445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/geoffreychen.com\/zh\/wp-json\/wp\/v2\/tags?post=10445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}